EVERY Wednesday evening in winter Katy Gaumer went to the Millerstown
post-office for her grandfather's "Welt Bote," the German paper which
circulated among the Pennsylvania Germans of Millerstown. By six o'clock
she and Grandfather Gaumer and Grandmother Gaumer had had supper; by
half past six she had finished drying the dishes; by half past seven she
had learned her lessons for the next day; and then, a scarlet shawl
wrapped about her, a scarlet "nubia" on her head, scarlet mittens on her
hands, Katy set forth into Millerstown's safe darkness.
Sometimes--oh, the thrill that closed her throat and ran up and down her
spine and set her heart to throbbing and her eyes to dancing at sound of
that closed door!--sometimes it rained and she pushed her way out into
the storm as a viking might have pushed his boat from the shore into an
unfriendly sea; sometimes it snowed and she lifted her hot face so that
she might feel the light, cold flakes against her cheek; sometimes deep
drifts lay already on the ground and she flung herself upon them or into
them; sometimes she danced back to say a second good-bye so that she
might enjoy her freedom once more; sometimes she stole round under the
tall pine trees and knocked ponderously at the door, knowing perfectly
well that her grandmother and grandfather would only smile at each other
and not stir.
Sometimes she crossed the yard in snow to her knees to rap against the
kitchen window of Bevy Schnepp, who kept house for Great-Uncle Gaumer,
the squire. Bevy's real name was Maria Snyder, but Katy had renamed her
for one of the mythical characters of whom Millerstown held foolish
discourse, and the village had adopted the title. Bevy was little and
thin and a powerful worker. She was cross with almost every one in the
world, even with Katy whom she adored and spoiled. There was a tradition
in Millerstown that she was once about to be married, but that at the
ceremony her spirit rebelled. When the preacher asked her whether she
would obey, she cried out aloud, "By my soul, no!" and the match was
thereupon broken off. Bevy adorned her speech with many proverbs, and
she had an abiding faith in pow-wowing, and also in spooks, hexahemeron
cats, and similar mysterious creatures. She had named the squire's dog
"Whiskey" so that he could not be bewitched. She would as soon have
thrown her cabbage plants away as to have planted them in any other
planetary sign than that of the Virgin. She belonged, strangely enough,
to a newly established religious sect in Millerstown, that of the
Improved New Mennonites, who had no relation to the long-established
worthy followers of Menno Simons in other parts of the Pennsylvania
German section. It is difficult to understand how Bevy reconciled her
belief in the orthodox if sensational preaching of the Reverend Mr. Hill
with her use of such superstitious rhymes as
"Dulix, ix, ux,
Thou comest not over Pontio,
Pontio is over Pilato"--
Public-domain text, read in full here on John Shaqi.
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