He thought that he heard William coming through the new Sunday School
room and in panic, and without stopping to reason beyond the swift
conclusion that if William's attention were not called to them, he would
not see the bag and the letter far down in the narrow pit, he turned and
locked the cupboard door and went out the door of the church and down
the road. He did not reflect that William might easily discover that the
communion set was gone, that he might accidentally drop his trowel into
the deep hole and in reaching it find the dreadful letter, and that he
might give an alarm, and all be lost; his only thought was to get away.
He remembered dimly that he had brushed aside a little child in his rush
to the church door. When he reached the door, he held himself back from
running by a mighty effort and walked slowly down the pike, little Katy
Gaumer toddling fearfully behind him. It was easy to pretend that he did
not hear William call. Already he had planned how he would restore the
silver to its place. He knew that William was engaged that afternoon to
work at Zion Church; therefore the wall would not be closed that day.
At night he would go to the church with a hoe or rake and lift out the
sacred vessels and the dreadful letter, whose very proximity to them was
sacrilege. If the pitcher and the chalice and the plate had suffered
harm, he would explain that he had taken them to the jeweler to be
polished, and he would then have them repaired.
But William postponed his work at Zion Church, and that night, when John
Hartman stole back to replace the silver, the wall was finished and the
mortar set.
That night, also, John Hartman learned with absolute certainty that his
persecutor was dead, and his persecution at an end.
"They do not know that the communion set is gone," thought he.
"To-morrow I will find a way."
But in a sort of stupor, from which he roused himself now and then to
make wild and fruitless plans, John Hartman let the days go by. The blow
he had received had affected him not only mentally, but physically, and
he was slow to recover from it, past though the danger was. He went
about his farms, he looked earnestly upon his wife, he clasped his
little boy in his arms to assure himself that his two treasures were
real.
But the more certain he became that the ghost of the past was laid, the
more terribly did the present specter rise to harass him. Communion
Sunday was approaching, the loss of the communion service would be
discovered. There were moments when the distracted man prayed for a
miracle. He had been delivered from that other terror by an act of
Providence which was almost a miracle; would he not be similarly saved
in a situation in which he was innocent?
Public-domain text, read in full here on John Shaqi.
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