Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
For some time, in these letters to his sister, Keats expresses a constant
anxiety at getting no news from their brother George at the distant
Kentucky settlement whither he and his bride had at their last advices
been bound. In the middle of April news of them arrives, and he thereupon
sends off to them a long journal-letter which he has been writing up at
intervals during the last two months. Among all the letters of Keats, this
is perhaps the richest and most characteristic. It is full of the varied
matter of his thoughts, excepting always his thoughts of love: these are
only to be discerned in one trivial allusion, and more indistinctly in the
vaguely passionate tenor of two sonnets which he sends among other
specimens of his latest work in verse. One is that beginning 'Why did I
laugh to-night?'--the other that, beautiful and moving despite flaws of
execution, in which he describes a dream suggested by the Paolo and
Francesca passage in Dante. For the rest he passes disconnectedly as
usual--"it being an impossibility in grain," as Keats once wrote to
Reynolds, "for my ink to stain otherwise"--from the vein of fun and
freakishness to that of poetry and wisdom, with passages now of masterly
intuition, and now of wandering and uncertain, almost always beautiful,
speculative fancy, interspersed with expressions of the most generous
spirit of family affection, or the most searching and unaffected
disclosures of self-knowledge. Poetry and Beauty were the twin powers his
soul had ever worshipped; but his devotion to poetry seemed thus far to
promise him no reward either in fame or bread; while beauty had betrayed
her servant, and become to him a scorching instead of a sustaining power,
since his love for the beautiful in general had turned into a craving
passion for the beauty of a particular girl. As his flesh began to faint
in the service of these two, his soul turned often with a sense of
comfort, at times even almost of ecstasy, towards the milder divinity of
Death, whose image had never been unfamiliar to his thoughts:--
"Verse, Fame, and Beauty are intense indeed,
But Death intenser--Death is Life's high meed."
Public-domain text, read in full here on John Shaqi.
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