If we are the offspring of God, how rich must be our inheritance! If we are the children of God, why do we not trust our Father? But this is not science! A philosopher has said that if ever a human being needed divine pity, it is the man of science who believes in nothing but what he can prove by scientific methods. Scientists will have to admit, in the light of Keely's discoveries, that the sensibility and intelligence, which confer upon us our self-directive power, do not have their origin in our molecular structures. That they take their first beginning in matter is one of the most inadequate conceptions that was ever proposed for scientific belief. If it were so, we could not claim to be the offspring of God, who is the Fountain of all life, the ever living, from whom, as "His very kind," we inherit this self-directive power; not the molecular bodies which are our clothing. God is our Father. The material structure is the mother and nurse. The hypothesis that there are no beings in the universe but those which possess molecular bodies, is the conjecture of a mind that has no conception of the illimitable power of the Almighty. The link, which connects mind with matter, gives us a higher conception of the Deity. Keely places it in the mind flow, the result of the sixth subdivision. When we are done with "the things of Time," and not before, we are ready to rise out of our molecular bondage into the freedom we inherit as heirs of God and co-heirs with Christ of sonship with the Father. The problem of the origin of life would become a matter of easy analysis, writes Keely, if the properties governing the different orders of matter could be understood in their different evolutions. Disturbance of equilibrium is the prime mover, aggregator and disperser of all forces that exist in nature. The force of the mind on matter is a grand illustration of the power of the finer over the crude, of the etheric over the molecular. If the differential forces of the brain could become equated, eternal perpetuity would be the result. Under such a condition the physical would remain free of disintegration or decomposition. But the law, laid out by the Great Master, which governs the disturbance of equilibrium, making the crude forms of matter subservient to the finer or higher forms, forbidding anything molecular or terrestrial to assimilate with the high etheric, the law that has fixed the planets in their places, is an unknown law to the finite mind, comprehended only by the Infinite One.... Some of our men of science once settled the problem of the origin of life to their own satisfaction, only to learn that "speculation is not science;" for a substance which, when dissolved, crystallizes as gypsum, cannot produce vital force; and it is like groping among the bones of a graveyard to look for spontaneous generation in a shining heap of jelly on the floor of the sea.