When our learned men are forced to admit that "all motion is thought," that "all nature is the language of One in whom we live, and are moved, and have our being," the attempts to evolve life out of chemical elements will cease; the Mosaic records will no longer be denied, which tell us that the Creator's law for living organisms is that each plant seeds, and each animal bears, after its kind; not that each seeds and bears after another kind. The doctrine of evolution, as made known to us in Geology, is a fundamental truth; proving that "there has been a plan, glorious in its scheme, perfect in system, progressing through unmeasured ages, and looking ever toward man and a spiritual end." The Rev. John Andrew, in his "Thoughts on the Evolution Theory of Creation," mentions that Haeckel gives the pedigree of man from primeval moneron in twenty-two stages. Stage twenty is the man-like ape; stage twenty-one is the ape-like man; stage twenty-two is the man; but he confesses that the twenty-first stage--the ape-like man--is entirely wanting in all the records. There is no missing link in the evolution theory, as laid down in Keely's pure philosophy. Inasmuch as the Father of all is Himself a Spiritual Being, cosmical law leads us to expect that the type of created being, His offspring, shall be spirit also. Nor can Being in any object be so attenuated, or so far removed from Him who filleth all in all, but it must surely retain an aura of His spiritual nature. The corner-stone of this philosophy is one power, one law; order and method reigning throughout creation; spirit controlling matter, as the Divine order and law of creation that the spiritual should govern the material--that the whole realm of matter should be under the dominion of the world of spirit. Nor is this a new truth. According to Diogenes Laërtius, Thales taught that souls are the motive forces of the universe. Empedocles affirms that spiritual forces move the visible world. Virgil asserted that mind animates and moves the world; that the spiritual realm is the soul of the universe. The universe is not a mass of dead matter, says Gilbert (in his work, "De Magnate"), but is pervaded with this soul, this living principle, this unseen cause of all visible phenomena, underlying all movements in the earth beneath and in the heavens above. Joseph Cook affirms that as science progresses it draws nearer in all its forms to the proof of the spiritual origin of force--that is of the Divine immanence in natural law: and that God was not transiently present in nature--that is in a mere creative moment; nor has He left the world in a state of orphanage, bereft of a deific influence and care, but He is immanent in nature, as the Apostle Paul and Aratus and Spinoza declared. As certainly as the unborn infant's life is that of the mother, so is it divinely true that somehow God's life includes ours; and we shall understand the nature of that relationship