There is a very remarkable instance of the hand of the Lord, which I
suppose signifies in that case the power of His Spirit, being upon the
hand of a man. In 1 Chron. xxviii. 19, we read: 'All this, said David,
the Lord made me understand in writing by His hand upon me, even all the
works of this pattern.' This cannot well mean that the Lord gave David a
miraculously written scroll, because, a few verses before, it says that
he had it all by the Spirit. So what else can it mean but that as David
wrote, the hand of the Lord was upon his hand, impelling him to trace,
letter by letter, the right words of description for all the details of
the temple that Solomon should build, with its courts and chambers, its
treasuries and vessels? Have we not sometimes sat down to write, feeling
perplexed and ignorant, and wishing some one were there to tell us what
to say? At such a moment, whether it were a mere note for post, or a
sheet for press, it is a great comfort to recollect this mighty laying of
a Divine hand upon a human one, and ask for the same help from the same
Lord. It is sure to be given!
And now, dear friend, what about your own hands? Are they consecrated to
the Lord who loves you? And if they are, are you trusting Him to keep
them, and enjoying all that is involved in that keeping? Do let this be
settled with your Master before you go on to the next chapter.
After all, this question will hinge on another, Do you love Him? If you
really do, there can surely be neither hesitation about yielding them to
Him, nor about entrusting them to Him to be kept. _Does He love you?_
That is the truer way of putting it; for it is not our love to Christ,
but the love of Christ to us which constraineth us. And this is the
impulse of the motion and the mode of the keeping. The steam-engine does
not move when the fire is not kindled, nor when it is gone out; no matter
how complete the machinery and abundant the fuel, cold coals will neither
set it going nor keep it working. Let us ask Him so to shed abroad His
love in our hearts by the Holy Ghost which is given unto us, that it may
be the perpetual and only impulse of every action of our daily life.
Chapter IV.
Our Feet kept for Jesus.
_'Keep my feet, that they may be_
_Swift and beautiful for Thee.'_
The figurative keeping of the feet of His saints, with the promise that
when they run they shall not stumble, is a most beautiful and helpful
subject. But it is quite distinct from the literal keeping for Jesus of
our literal feet.
There is a certain homeliness about the idea which helps to make it very
real. These very feet of ours are purchased for Christ's service by the
precious drops which fell from His own torn and pierced feet upon the
cross. They are to be His errand-runners. How can we let the world, the
flesh, and the devil have the use of what has been purchased with such
payment?
Public-domain text, read in full here on John Shaqi.
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