And yet, as at our first coming, it is less than nothing, worse than
nothing that we have to bring; for our lives, even our redeemed and
pardoned lives, are not only weak and worthless, but defiled and sinful.
But thanks be to God for the Altar that sanctifieth the gift, even our
Lord Jesus Christ Himself! By Him we draw nigh unto God; to Him, as one
with the Father, we offer our living sacrifice; in Him, as the Beloved of
the Father, we know it is accepted. So, dear friends, when once He has
wrought in us the desire to be altogether His own, and put into our
hearts the prayer, 'Take my life,' let us go on our way rejoicing,
believing that He _has_ taken our lives, our hands, our feet, our voices,
our intellects, our wills, our whole selves, to be ever, only, all for
Him. Let us consider that a blessedly settled thing; not because of
anything we have felt, or said, or done, but because we know that He
heareth us, and because we know that He is true to His word.
But suppose our hearts do not condemn us in this matter, our
disappointment may arise from another cause. It may be that we have not
received, because we have not asked a fuller and further blessing.
Suppose that we did believe, thankfully and surely, that the Lord heard
our prayer, and that He did indeed answer and accept us, and set us apart
for Himself; and yet we find that our consecration was not merely
miserably incomplete, but that we have drifted back again almost to where
we were before. Or suppose things are not quite so bad as that, still we
have not quite all we expected; and even if we think we can truly say, 'O
God, my heart is fixed,' we find that, to our daily sorrow, somehow or
other the details of our conduct do not seem to be fixed, something or
other is perpetually slipping through, till we get perplexed and
distressed. Then we are tempted to wonder whether after all there was not
some mistake about it, and the Lord did not really take us at our word,
although we took Him at His word. And then the struggle with one doubt,
and entanglement, and temptation only seems to land us in another. What
is to be done then?
Public-domain text, read in full here on John Shaqi.
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