_'Keep my self, that I may be_ _Ever, only, all for Thee.'_ 'For Thee!' That is the beginning and the end of the whole matter of consecration. There was a prelude to its 'endless song,'--a prelude whose theme is woven into every following harmony in the new anthem of consecrated life: 'The Son of God, who loved me, and gave Himself _for me_.' Out of the realized 'for me,' grows the practical 'for Thee!' If the former is a living root, the latter will be its living fruit. 'For _Thee!_' This makes the difference between forced or formal, and therefore unreasonable service, and the 'reasonable service' which is the beginning of the perfect service where they see His face. This makes the difference between slave work and free work. For Thee, my Redeemer; for Thee who hast spoken to my heart; for Thee, who hast done for me--_what?_ Let us each pause, and fill up that blank with the great things the Lord hath done for us. For Thee, who art to me--_what?_ Fill that up too, before Him! For Thee, my Saviour Jesus, my Lord and my God! And what is to be for Him? My self. We talk sometimes as if, whatever else could be subdued unto Him, self could never be. Did St. Paul forget to mention this important exception to the 'all things' in Phil. iii. 21? David said: 'Bless the Lord, O my soul, _and all that is within me_, bless His Holy Name.' Did he, too, unaccountably forget to mention that he only meant all that was within him, _except_ self? If not, then self must be among the 'all things' which the Lord Jesus Christ is able to subdue unto Himself, and which are to 'bless His Holy Name.' It is Self which, once His most treacherous foe, is now, by full and glad surrender, His own soldier--coming over from the rebel camp into the royal army. It is not some one else, some temporarily possessing spirit, which says within us, 'Lord, Thou knowest that I love Thee,' but our true and very self, only changed and renewed by the power of the Holy Ghost. And when we do that we would not, we know that 'it is no more _I_ that do it, but sin that dwelleth in me.' Our true self is the new self, taken and won by the love of God, and kept by the power of God. Yes, '_kept!_' There is the promise on which we ground our prayer; or, rather, one of the promises. For, search and look for your own strengthening and comfort, and you will find it repeated in every part of the Bible, from 'I am with thee, and will keep thee,' in Genesis, to 'I also will keep thee from the hour of temptation,' in Revelation.