Yet this witness must not be unheeded. We must not forget the things that
are behind till they are confessed and forgiven. Let us now bring all
this unsatisfactory past experience, and, most of all, the want of trust
which has been the poison-spring of its course, to the precious blood of
Christ, which cleanseth us, even us, from all sin, even this sin. Perhaps
we never saw that we were not trusting Jesus as He deserves to be
trusted; if so, let us wonderingly hate ourselves the more that we could
be so trustless to such a Saviour, and so sinfully dark and stupid that
we did not even see it. And oh, let us wonderingly love Him the more that
He has been so patient and gentle with us, upbraiding not, though in our
slow-hearted foolishness we have been grieving Him by this subtle
unbelief, and then, by His grace, may we enter upon a new era of
experience, our lives kept for Him more fully than ever before, because
we trust Him more simply and unreservedly to keep them!
Here we must face a question, and perhaps a difficulty. Does it not
almost seem as if we were at this point led to trusting to our trust,
making everything hinge upon it, and thereby only removing a subtle
dependence upon ourselves one step farther back, disguising instead of
renouncing it? If Christ's keeping depends upon our trusting, and our
continuing to trust depends upon ourselves, we are in no better or safer
position than before, and shall only be landed in a fresh series of
disappointments. The old story, something for the sinner to _do_, crops
up again here, only with the ground shifted from 'works' to trust. Said a
friend to me, 'I see now! I did trust Jesus to do everything else for me,
but I thought that this trusting was something that _I_ had got to do.'
And so, of course, what she 'had got to do' had been a perpetual effort
and frequent failure. We can no more trust and keep on trusting than we
can do anything else of ourselves. Even in this it must be 'Jesus only';
we are not to look to Him only to be the Author and Finisher of our
faith, but we are to look to Him for all the intermediate fulfilment of
the work of faith (2 Thess. i. 11); we must ask Him to go on fulfilling
it in us, committing even this to His power.
For we both may and must
Commit our very faith to Him,
Entrust to him our trust.
Public-domain text, read in full here on John Shaqi.
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