“Goodness knows! Still, I'm glad to hear you say it. And uncle says you
are as good a woman as ever lived. He thinks you're misled, of course,
but that some day you'll see the error of your ways.”
“Humph! I'll have to hurry up if I want to see 'em without spectacles.
See my errors! Land sakes! much as I can do to see the heads of these
tacks. Takin' up carpets is as hard a test of a body's eyesight as 'tis
of their religion.”
Her companion put down the tablecloth she was folding and looked
earnestly at the other woman. To an undiscerning eye the latter would
have looked much as she always did--plump and matronly, with brown hair
drawn back from the forehead and parted in the middle; keen brown eyes
with a humorous twinkle in them--this was the Keziah Coffin the later
generation of Trumet knew so well.
But Grace Van Horne, who called her aunt and came to see her so
frequently, while her brother was alive and during the month following
his death, could see the changes which the month had wrought. She saw
the little wrinkles about the eyes and the lines of care about the
mouth, the tired look of the whole plucky, workaday New England figure.
She shook her head.
“Religion!” she repeated. “I do believe, Aunt Keziah, that you've got
the very best religion of anybody I know. I don't care if you don't
belong to our church. When I see how patient you've been and how
cheerful through all your troubles, it--”
Mrs. Coffin waved the hammer deprecatingly. “There! there!” she
interrupted. “I guess it's a good thing I'm goin' away. Here's you and I
praisin' up each other's beliefs, just as if that wasn't a crime here
in Trumet. Sometimes when I see how the two societies in this little
one-horse place row with each other, I declare if it doesn't look as if
they'd crossed out the first word of 'Love your neighbor' and wrote in
'Fight,' instead. Yet I'm a pretty good Regular, too, and when it comes
to whoopin' and carryin' on like the Come-Outers, I--Well! well!
never mind; don't begin to bristle up. I won't say another word about
religion. Let's pick the new minister to pieces. ANY kind of a Christian
can do that.”
But the new minister was destined to remain undissected that morning,
in that house at least. Grace was serious now and she voiced the matter
which had been uppermost in her mind since she left home.
“Aunt Keziah,” she said, “why do you go away? What makes you? Is it
absolutely necessary?”
Public-domain text, read in full here on John Shaqi.
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