Khaled, A Tale of ArabiaCrawford, F. Marion (Francis Marion)
Science
Khaled, A Tale of Arabia
Crawford, F. Marion (Francis Marion)
Arabian Peninsula -- Fiction
'At last there came as a suitor an unbeliever, a prince of an island by
the shores of India, beautiful as the moon, whose speech was honey, and
who surpassed all the suitors in riches and in the magnificence of the
presents he brought. For he came bearing with him a hundred pounds'
weight of pure gold, and five hundred ounces of ambergris, and a great
weight of musk and aloes and sandal wood, and rich garments without
number, and many woven shawls of Kashmir, of which the least splendid
was valued at a thousand sherifs of gold. An innumerable retinue
accompanied him, and twenty elephants, and horses without number,
besides camels.
'The Sultan's daughter beheld this beautiful prince from her secret
hiding-place, and all that he had brought with him. The Sultan received
him with kindness and hospitality, but assured him that unless he would
renounce idolatry and embrace the true faith he could not hope to
succeed in his purpose. Thereupon he was much cast down, and soon
afterwards, having received magnificent gifts in his turn, he would have
departed on his way, disappointed and heavy at heart. But Zehowah sent
for her father and entreated him to bid the young prince remain. "For it
is not impossible," she said, "that he may yet be converted to the true
faith. And have I the right to refuse to sacrifice my freedom when the
sacrifice may be the means of converting an idolater to the right way?
And if I marry him and go with him to his kingdom, shall we not make
true believers of all his subjects, so that I shall deserve to be called
the mother of the faithful like Ayesha, beloved by the Prophet, upon
whom be peace?" The Sultan found it hard to oppose this argument which
was founded upon virtue and edified in righteousness. He therefore
entreated the Indian prince to remain and to profess Islam, promising
the hand of Zehowah when he should be converted.
'Then I heard the prince taking secret counsel with a certain old man
who was with him, who shaved his face and wore white clothing and ate
food which he prepared for himself alone. The prince told all, and then
the old man counselled him in this way. "Speak whatsoever words they
require of thee," he said, "for words are but garments wherewith to make
the nakedness of truth modest and agreeable. And take the woman, and by
and by, when we are returned to our own land, if she consent to worship
thy gods, it is good; and if not, it is yet good, for thou shalt possess
her as thy wife, and her unbelief shall be of consequence only to her
own soul, but thy soul shall not be retarded in its progress." And the
young prince was pleased, and promised to do as his counsellor advised
him.
Public-domain text, read in full here on John Shaqi.
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