Khaled, A Tale of ArabiaCrawford, F. Marion (Francis Marion)
Science
Khaled, A Tale of Arabia
Crawford, F. Marion (Francis Marion)
Arabian Peninsula -- Fiction
may be that I shall inherit paradise, for I am a true believer and have
shed blood for the faith. But if you do not love me, when I die I shall
perish as the flame of a lamp that is blown out at dawn. This is the
truth.'
He ceased from speaking and looked again at Zehowah. At first he
supposed from her face that she believed him, and his heart was
comforted, but presently she smiled, and he understood that she was not
convinced. For the story had interested her greatly and she had almost
forgotten not to believe it, but when she no longer heard his voice, it
seemed too hard for her.
'This is a strange tale,' she said, 'and it will probably not satisfy
the people.'
'I do not care whether they are satisfied or not,' Khaled answered. 'All
I desire is to be believed by you, for I cannot bear that you should
think me what I am not.'
'What can I do? I cannot say to my intelligence, take this and reject
that, any more than I can say to my heart, love or love not. It would
indeed have been easier if you had said, "I am a certain Persian, a
fugitive, protect me, for my enemies are upon me." I could perhaps give
you protection if you require it, as you may. But you come to me with a
monstrous tale, and you ask me to love, not a man, but a Jinn or an
Afrit, or whatever it pleases you to call yourself. Assuredly this is
too hard for me.'
And again Zehowah smiled scornfully, for she was really beginning to
think that he might be a Persian disguised as the people said.
'I need no protection from man or woman,' said Khaled, 'for I fear
neither the one nor the other. For I am strong, and if I am able to give
out of charity I am also able to take by force. My fate is ever with me.
I cannot escape it. But neither can others escape theirs. I will fight
alone if need be, for if you will not love me I care little how I may
end. Moreover, in battle, it is not good to stand in the way of a man
who seeks death.'
But Zehowah thought this might be the speech of a desperate man such as
Ali Hassan, the robber, as well as of Khaled, the Jinn, and she was not
convinced, though she no longer smiled. For she knew little of
supernatural beings, and a devil might easily call himself a good
spirit, so that she was convinced that she was married either to a demon
or to a dangerous robber, and she could not even decide which of the two
she would have preferred, for either was bad enough, and as for love
there could no longer be any question of that.
Khaled understood well enough and rose from his seat and went away,
desiring to be alone. He knew that he was now surrounded by danger on
every side and that he could not even look to his wife for comfort,
since she also believed him to be an impostor.
Public-domain text, read in full here on John Shaqi.
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