When the child died, Kildare himself made its grave, and carried the coffin in his arms across the fields to the little pasture burying-lot where lay all the Kildares of Storm. It was a queer funeral; none the less pitiful for its queerness. First Basil with the coffin, the two great hounds gamboling and baying around him in their delight at going for a walk with the family; then Kate, alone and quite tearless; then a dozen wailing, hysterical negroes. Benoix and a few others met them at the grave, but there was no clergyman. Kate herself spoke what she could of the burial service, till her memory and her voice failed her. Then Kildare picked his wife up in his arms, and carried her home as tenderly as he had carried his child's coffin. But that night he was so drunk that Kate kept the woman Mahaly in her room for safety. It was during this time, with maternity, and sorrow, and womanhood, that love came to her. She did not know it. She knew only that things could be borne so long as Benoix was there to help her, guarding, understanding; Benoix with his steady eyes, and his gentle strength to share with her weakness. They needed little excuse for their constant companionship; mere neighborliness; small Jemima's health; presents of flower-seeds and baby-patterns from his wife; books to be lent or borrowed, for Kate had turned to books at last. Kate's strength was slow in returning, and she spent much of the day sitting in the garden with her baby. It came to be Benoix' habit to stop there for a while coming or going from his house beyond. The baby knew the pit-a-patter of his racking horse, and had learned to clap her hands and crow when she heard it. The Creole had the same grave simplicity for children, as for his equals. It never failed to win them. Often Kate drove with him on his rounds, the child on her knees, because she needed air and was not yet strong enough for riding; and in this way she saw a side of her friend which had hitherto been unknown to her. It was true, as Basil Kildare had said, that Dr. Jones "had a corner on the births and deaths in the neighborhood," but between the two extremes there were various physical disabilities which "the French doctor," as he was called, was allowed to treat, especially when there was no money for payment. With increasing frequency he was called in by the older physician to cases which proved baffling; and it became known that when the French doctor prescribed expensive medicines and nourishing luxuries, they were invariably forthcoming, whether they could be paid for or not.