Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
The true objection to sport is the one taken by that wise and justly
famous Puritan who objected to bear baiting not because it gave pain
to the bear but because it gave pleasure to the spectators. He rightly
saw that it was not important that we should be men of pleasure, and
that it was enormously important that we should be men of honor. What
the bear would have said if it had had any say in the matter can only
be conjectured. Its captors might have argued that if they could not
have made money by keeping it alive whilst taking it to England to be
baited, they would have killed it at sight in the Pyrenees; so that
it owed several months of life, with free board and lodging, to the
institution of bear baiting. The bear might have replied that if it
had not been for the bear pit in England they would never have come
to hunt for it in the Pyrenees, where it could have ended its days in
a free and natural manner. Let us admit for the sake of a quiet life
that the point is disputable. What is not disputable by any person who
has ever seen sport of this character is that the man who enjoys it is
degraded by it. We do not bait bears now (I do not quite know why);
but we course rabbits in the manner described in one of the essays in
this book. I lived for a time on the south slope of the Hog’s Back; and
every Sunday morning rabbits were coursed within earshot of me. And I
noticed that it was quite impossible to distinguish the cries of the
excited terriers from the cries of the sportsmen, although ordinarily
the voice of a man is no more like the voice of a dog than like the
voice of a nightingale. Sport reduced them all, men and terriers alike,
to a common denominator of bestiality. The sound did not make me more
humane: on the contrary, I felt that if I were an irresponsible despot
with a park of artillery at my disposal, I should, (especially after
seeing the sportsmen on their way to and from their sport) have said:
“These people have become subhuman, and will be better dead. Be kind
enough to mow them down for me.”
Public-domain text, read in full here on John Shaqi.
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