Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
[5] Moreover, there is a sport which, as the Rev. J. Stratton
has pointed out, might well supersede rabbit-coursing--viz.,
whippet-racing. “It cannot be pleaded,” he says, “that if we were to
stop the coursing of captured rabbits we should be unduly depriving
workmen of recreation, for ‘whippets’ could be employed just as well in
races as in chasing rabbits. Of the first of these sports I can speak
as an eye-witness. In whippet-racing a course is formed, which is kept
free for the dogs by ropes on either side. At one end, men have in hand
the whippets that are about to compete, and here stands the starter,
holding his pistol. ‘Runners-up’ now come on to the course, carrying
in their hands a towel or scarf, and starting from the front of the
dogs, and frantically waving the article they hold, and whistling, and
calling to the animals, they begin to run towards the far end of the
course, where the winning-line is marked out and the judge has taken
up his post. When the right moment has arrived, the pistol is fired,
and the whippets are liberated, and commence to travel the course with
the speed of the wind, the ‘runners-up’ always getting well beyond the
winning-point before the dogs overtake them, in order that the latter
may pass it at their utmost pace. It is altogether a remarkable sight,
and had I never seen the thing, I could not have believed that the
little dogs would enter into the contest with the ardour they do.”
[6] My quotations are from Mr. A. B. Bullock’s translation of “The
Basis of Morality,” see pp. 170, 208, 218.
SPORT AND AGRICULTURE
BY EDWARD CARPENTER
It has frequently been pointed out that the enthusiasm for “sport”
is the relic of a very primitive instinct in man. In that sense it
is quite natural. In early days the sheer necessity of pursuing and
killing animals for food, or of hunting down and destroying beasts of
prey, must have become very deeply ingrained; and the satisfaction of
that need became an instinctive pleasure, so much so that oftentimes
nowadays the pleasure remains, though the need has long disappeared.
Public-domain text, read in full here on John Shaqi.
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