[Footnote 1: For some account of the circumstances connected with this war see our history of Alexander, chapter vi.] CHAPTER II. THE ANGLO-SAXONS Any one who will look around upon the families of his acquaintance will observe that family characteristics and resemblances prevail not only in respect to stature, form, expression of countenance, and other outward and bodily tokens, but also in regard to the constitutional temperaments and capacities of the soul. Sometimes we find a group in which high intellectual powers and great energy of action prevail for many successive generations, and in all the branches into which the original stock divides; in other cases, the hereditary tendency is to gentleness and harmlessness of character, with a full development of all the feelings and sensibilities of the soul. Others, again, exhibit congenital tendencies to great physical strength and hardihood, and to powers of muscular exertion and endurance. These differences, notwithstanding all the exceptions and irregularities connected with them, are obviously, where they exist, deeply seated and permanent. They depend very slightly upon any mere external causes. They have, on the contrary, their foundation in some hidden principles connected with the origin of life, and with the mode of its transmission from parent to offspring, which the researches of philosophers have never yet been able to explore. These same constitutional and congenital peculiarities which we see developing themselves all around us in families, mark, on a greater scale, the characteristics of the different nations of the earth, and in a degree much higher still, the several great and distinct races into which the whole human family seems to be divided. Physiologists consider that there are five of these great races, whose characteristics, mental as well as bodily, are distinctly, strongly, and permanently marked. These characteristics descend by hereditary succession from father to son, and though education and outward influences may modify them, they can not essentially change them. Compare, for example, the Indian and the African races, each of which has occupied for a thousand years a continent of its own, where they have been exposed to the same variety of climates, and as far as possible to the same general outward influences. How entirely diverse from each other they are, not only in form, color, and other physical marks, but in all the tendencies and characteristics of the soul! One can no more be changed into the other, than a wolf, by being tamed and domesticated, can be made a dog, or a dog, by being driven into the forests, be transformed into a tiger. The difference is still greater between either of these races and the Caucasian race. This race might probably be called the European race, were it not that some Asiatic and some African nations have sprung from it, as the Persians, the Ph[oe]nicians, the Egyptians, the Carthaginians, and, in modern times, the Turks.