King Eric and the Outlaws, Vol. 1: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 1: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"Well, this is sweet music if it be not lively," said Eric: "where are
Rumelant and Poppe? 'tis pity they cannot sing Danish; their skilful
lays are but ill-suited to these tones."
"They are disputing again on spiritual matters," said the Marsk. "They
are better fitted for a council of clerks than a hunting party."
"Let us listen," said the king: "I dare wager Master Poppe is in the
right; but Master Rumelant nevertheless will be victor in the
controversy."
While the music continued, and the attendants converted a low pile of
wood into a table for the repast, the king's attention was attracted by
the dispute of the two eager minstrels: each stood with the bridle of
his horse in his hand, and spoke in a loud tone, while the grave Master
Petrus sat calm and attentive on his palfrey, gazing on the lake.
"I will defend my opinion before the whole body of clerks, and all true
believers in Christendom," said the vehement little Rumelant, striking
his saddle with the handle of his whip as he spoke: "our sinfulness
is assuredly better security for our salvation than all our paltry
virtue--that is as true as that our blessed Lady's prayers avail in
heaven, and she shows us no _favour_ when she obtains grace for us; she
shows us love and _gratitude_, which she is downright owing us for our
sin's sake, for it is not the world's virtue, but its sin alone, she
hath to thank for all her honour and glory."
"What are you driving at, my good Master Rumelant?" shouted the
gigantic Master Poppe. "How is the holy Virgin honoured by our being a
set of sinful scoundrels? that is no honour to us, or any one else."
"Not so, my self-sufficient sir!" shouted his opponent; "truly the case
is clearer than the sun: it is assuredly not of our perfection we
should boast, but, on the contrary, of our weakness. Would our dear
blessed Lady ever have become that she became, had not Adam and Eve
sinned, and all of us sinned too in them?"
"No, assuredly not, my dear friend: but how the devil----"
"Ergo, she hath man's sin to thank for her honour and glory! and ergo,
she would be most ungrateful were she not to protect sinners, and bring
us all likewise to honour and glory for our sin's sake."
"You drive me mad. Master Rumelant," shouted Master Poppe, stamping in
wrath; "I know not what to answer you, but you are wrong, by my soul!
as I will, like an honest German, show you with my good sword if you
desire it. What if I should now commit the sin of slaying you on the
spot, would the blessed Virgin bring me to honour and glory because _of
that_? or would it be so small a sin that it could not be imputed to me
as a great merit?"
Public-domain text, read in full here on John Shaqi.
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