King Eric and the Outlaws, Vol. 1: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 1: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
The preceding Christmas the king had visited Sjoeberg, and had himself
offered to give the archbishop his freedom, on the condition of his
vacating the archiepiscopal chair, of his quitting the kingdom, and
swearing to renounce all revenge, and give up all connection with the
enemies of the crown. Notwithstanding the haughty defiance and scorn
with which the archbishop had rejected this proposition, the rigour of
his captivity was mitigated by the king's command, and he was placed in
the upper dungeon he now inhabited, where he wanted neither light nor
air, but where, as yet, he remained closely guarded and strongly
fettered as before. As soon, however, as the king had left the castle,
the condition of the captive became once more extremely miserable. The
steward, Jesper Mogensen, was notorious for his avarice, his cruelty,
and hypocritical bearing; and the king's brother. Junker[5]
Christopher, was accused of having had a great share in the severity of
the archbishop's treatment, although the prince took every opportunity
of blaming the king's conduct in this matter, and counselled him to
make any sacrifice and submit to any humiliation, to avoid a formal
breach with the church and the papal see.
One evening in the month of October the steward of Sjoeberg, accompanied
by the cook and an old turnkey, ascended the winding stairs which led
to the archbishop's prison and to the turnkey's chamber immediately
above it. The strong light of a dark lanthorn, which the cook held up
before him, fell full upon the countenance and form of the steward:--he
was a short, strong-built man, with a true hangman's visage, in which
the expression of ferocity and malice was combined with an air of wily
hypocrisy; a shaggy cap was slouched over his low and narrow forehead;
he wore a dirty coat of sheep's skin, and tramped up the stone stairs
in heavy iron-shod boots, apparently in great wrath and alarm. "That
limb of Satan! that ungodly priest!" he muttered, "if he hath dealings
with the Evil One, chains will be of no use here."
"As I tell thee, master," answered the portly, round-faced cook, with
an air of importance, "he talks with invisible spirits, and no turnkey
dares any longer watch by him. He is as regularly bound to the Evil One
as I am to thee, saving that _he_ cannot shift his service, and leave
his master when he pleases; you remember, no doubt, I gave you warning
at the right time, and am free to be off either to-day or to-morrow, if
I please. The devil take me if I stay longer here, since--since he is
here already, I was near saying."
"Pshaw, Morten! thou shalt stay here till I get another cook: that thou
didst promise me. But what hath given rise to all this talk about his
sorceries?"
Public-domain text, read in full here on John Shaqi.
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