King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"Be it so!" answered the little sage with a scornful smile, "Judgment
shall not die; the art of judging is the only one that is immortal; the
poetry of all ages shall vanish as soon as the world understands itself
and its own thoughts. When the kernel is found we may cast away the
shell, or give it to children to play with. It was a true saying,
though, of that old heathen bard--the judgment on the dead _is_
eternal--but when this generation hath passed away a succeeding one
will jeer at the achievements of their fathers, and what is now
worshipped shall be the scorn of posterity. But one likes not to hear
such things, Master Laurentius! The kernel of truth is unpalatable; it
suits not the taste of the vulgar and uninitiated; and he who proffers
it runs the risk of being stoned by the enemies of truth and the slaves
of prejudice. What my great Master Roger was forced to confess is known
to all the world; if he found not himself the philosopher's stone, he
hath, however, shewn us where to seek for it, and what was hidden from
his sharp gaze is not necessarily hid from that of his disciples." So
saying, the little man rose with a look of proud importance; he
departed with a slight salutation to Drost Aagé and the knights, in
whose looks he was well satisfied to perceive the astonishment which
his last mysterious remark, about the philosopher's stone especially,
seemed to have excited.
The young clerk remained behind, and now addressed himself to Drost
Aagé, whose rank and name were known to him. He introduced himself to
the Drost as an Iceland theologian, jurist, and poet, who in his ardent
zeal for knowledge and enlightenment, had quitted his easy office of
priest of St. Olaf's church and p[oe]nitentarius of the Archbishop of
Nidaros,[10] to visit foreign universities with his learned countryman
and fellow-traveller Magister Thrand Fistlier, a disciple, as he
asserted, of the renowned Roger Bacon, whose wonderful knowledge, and
free and bold opinions, had drawn on him so shameful a persecution from
his ecclesiastical brethren, and who, after many years' imprisonment,
had died two years since in England.
The young Iceland clerk now purposed, under the protection of his
learned friend, to visit the Danish court, where he hoped to find that
the king would lend a favourable ear to his own and the ancient
Icelandic poems; while his travelling companion intended to display his
wondrous arts before the king, and to make known some very important
discoveries in natural philosophy, which might prove of incalculable
use and effect both in war and peace. The report of the young King
Eric's especial regard for science, and the intrepidity with which he
dared to oppose the usurpations of the court of Rome and the hierarchy,
had induced the learned Master Thrand to seek freedom and protection in
Denmark.
Public-domain text, read in full here on John Shaqi.
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