King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"You will doubtless both be welcome to the king," answered Aagé,
looking narrowly at him, "he favours and protects all fair and useful
sciences. Your travelling companion belongs not to the herd of common
mountebanks, as far as I can judge: if he can prove what he affirmed,
of the false coin brought hither into this country, his learning may be
most important to us. But since you are a theologian and scholar,
Master Laurentius, I would but ask you one question," continued Aagé,
"Doth not your companion entertain some confused opinions on sacred
subjects? His expressions struck me as being somewhat singular,
although I, as a layman, understand not such matters. I well know,
however, those who are called Leccar Brethren,--who will only believe
in the Creator, but neither in God's Son, nor in the Holy Spirit, nor
in an universal christian church,--are as little tolerated in this
country as by any right-thinking monarch in Christendom; you must in
nowise believe our king's unfortunate position in regard to the
Archbishop of Lund and the papal court hath made any alteration in his
opinions in what concerns the matter of his own and his people's
salvation."
"From the errors of the Leccari I believe myself free." answered the
young Icelander, with some embarrassment; "about my learned companion's
theology, I must confess I have not greatly troubled myself; seeing
that he is a worldly philosopher and not a theologian. Of the noble art
of bardship he hath not either any conception; I admire him solely for
his rare knowledge of the secrets of nature."
"If he errs in the one thing needful, and if the highest and most
sacred truths, as well as all that is beautiful and noble, are in his
estimation nothing but folly," observed Aagé, "I have but little
confidence in his knowledge of less important matters; and I would not
give much for all the rest of his learning."
"I thus judged once myself, of the sciences and arts that teach us but
earthly things," answered the Icelander, "but while I was at the
foreign universities a new light dawned upon me. I am indeed far from
calling (like my learned travelling companion) the revelation of deity
in nature the only true one, by which, as you have rightly observed, he
hath in his inconsiderate zeal, betrayed a highly erroneous opinion;
but even the wisdom of the heathen in worldly concerns is in nowise to
be despised, and I have never seen anything that hath more strengthened
my faith in the Almighty power and wisdom of the Triune God, than the
marvellous effects of the powers of nature, with which this singular
man hath made me acquainted."
"What hath he shown you, then, of such great importance? Master
Laurentius!" asked Aagé.
Public-domain text, read in full here on John Shaqi.
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