King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
[Footnote 2: King Eric the Sixth of Denmark, surnamed Plough Penny, the
son and successor of Valdemar the Victorious, was murdered by the
command of his brother, Junker Abel, Duke of Slesvig, under
circumstances of peculiar atrocity, on the 4th of August, 1250. Abel
had frequently rebelled against his brother; but at last finding that
his forces were unequal to the contest, he had recourse to stratagem,
and made overtures of friendship to Eric, who gladly accepted them, and
hesitated not to visit his brother at one of his palaces in Slesvig.
After an apparently cordial reception, however, the duke contrived to
turn the conversation on their former feuds, and reproached the king
with having devastated his territories, saying, "Dost thou not remember
how thou didst plunder my town of Slesvig, and compel my daughter to
fly barefoot to a place of shelter? Thou shalt not do so twice." Eric
was then seized and led to the river Slie, where he was placed in a
boat, beheaded, and his body sunk by stones into the deepest part of
the stream. In order to cover this crime, Duke Abel and twenty-four of
his knights, according to the usage of those times, endeavoured to
clear themselves of suspicion, by solemnly affirming that the king had
met with his death by the upsetting of the boat, but two months
afterwards the headless trunk floated to the river side, and the murder
became known. The body was deposited in St. Benedict's church at
Ringsted, where the Translator not long ago was shown one of the bones
through an aperture of the walled-up niche.]
[Footnote 3: The placing runes upon the tongue was employed in Runic
magic to waken the dead priestess, and compel her to give a prophetic
answer to the magician whose spells had aroused her from the sleep of
death. In the song of Vegtam, in the Elder Edda, known to the English
reader in our poet Gray's fine translation, "The Descent of Odin," the
Scandinavian bard describes the magic power of runes traced on the
ground towards the north, and repeated as incantations, in calling
forth the prophetic response from the tomb.
"Right against the eastern gate,
By the moss-grown pile he sate,
Where long of yore to sleep was laid
The dust of the prophetic maid;
Facing to the northern clime,
Thrice he traced the Runic rhyme;
Thrice pronounced in accents dread,
The thrilling verse that wakes the dead,
Till from out the hollow ground,
Slowly breathed a sullen sound."
_Translator's Note_.]
[Footnote 4: Baldur, the son of Odin, was slain by Hother, a Danish
warrior, his rival in the affections of Nanna, a Norwegian princess.]
[Footnote 5: Fragment of an old Danish ballad entitled "Agneté and the
Merman."]
[Footnote 6: One of the most ancient and characteristic ballads of the
north. It is the subject of one of M. Ohlenschlager's most popular
tragedies.]
Public-domain text, read in full here on John Shaqi.
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