King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
[Footnote 7: The superstitious belief in the existence of mermen,
prevailed in Denmark at no very remote period. It seems probable that
the pirates or Vikings of the north availed themselves of this
superstition, by assuming the disguise of mermen to scare the
inhabitants from those coasts it was important they should possess. The
adventures of some Scandinavian pirate and maiden probably gave rise to
the curious old ballad of Agneté and the Merman. See the Danish "Kjæmpe
Viser."--_Translator_.]
[Footnote 8: Fragment of an heroic ballad.]
[Footnote 9: Varulve (Manwolf) according to ancient superstition, a man
who had been metamorphosed for a certain time into a wolf. The
superstitions of the Scandinavians, as handed down in the Sagas and
Kempe Vise (heroic ballads), partake so much of the character of
Eastern fable, that there can be little doubt of their Asiatic
origin.--_Translator_.]
[Footnote 10: Nidaros, the ancient name of Drontheim in Norway.]
[Footnote 11: "Vola's qvad," or "The Song of the Prophetess," is one of
the most imaginative poems in the Elder Edda. It opens with an account
of the springing forth of creation from chaos, and after announcing
death as the final doom of all physical nature, ends by foretelling the
rise of a better and brighter world, from the ocean in which the first
had been engulphed.--_Translator_.]
[Footnote 12: The name of the ancient castle of Copenhagen, built by
Bishop Absalon in the thirteenth century as a defence against pirates.]
END OF THE SECOND VOLUME.
London:
Printed by A. Spottiswoode,
New-Street-Square.
Public-domain text, read in full here on John Shaqi.
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