King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"Tush!" said the king, "lead me to that accursed corpse-chamber! There
must be some trick in this." He hastily entered the murky stone
chamber, and looked around it on all sides with anxious attention.
There was no furniture except the bench appropriated to the bodies of
the drowned, which was streaked with blood, and on which hung some rent
and half-decayed rope. From the high iron grating in the wall, which
was hardly large enough to admit a sparrow, fell a faint light, which
glimmered on a plumed hat lying in a corner. "What see I here?"
exclaimed the king in astonishment. "The Drost's hat and plume;
and there is his green mantle also. Plundered, murdered, great
God!--Yet no! a robber would surely have made off with the booty. The
captured murderer was certainly sorely wounded?"
"To the death of the body, most gracious liege, according to the
surgeon's opinion," answered an aged monk, who, with a curious crowd of
the lower class, had thronged together with the men-at-arms, into the
tower after the king. "Ah, yes," continued the solemn Franciscan, in a
tone of devout exhortation, "it was a fearful end. Here we see
manifestly how the ungodly are punished. This blood crieth not unto
heaven, like the innocent Abel's, but it crieth unto hardened sinners
upon earth, from the road to the bottomless pit, that they may behold
the traces of the damned with fear and trembling. My pious hearers, men
may now-a-days delay _temporal_ death, by means of surgeons and
apothecaries, with St. Cosmo's and St. Damian's help; but _eternal_
death they never can: when the term is out, lo! then cometh he who hath
the bond, and fetches that which is his own, without respect of
persons. Here hath been given a sign, to the terror and warning of many
in our ungodly time: Sancta Maria! ora pronobis!"
"It is thou then, monk, who puttest those vagaries into the people's
head?" interrupted the king at last, with impetuous impatience.
"Believest thou, in truth, that the Evil One hath carried off yon
murderer, both body and soul?"
"St. Franciscus preserve me from doubting it!" answered the monk,
crossing himself. "He who can carry off the souls of the ungodly can
doubtless annihilate their sinful bodies. Lo! he hath but left these
blood-drops behind, as a witness of the power which is given him, and
also, though _he_ willed it not, to the honour of the all-righteous
Judge. The truth is so manifest in our sight, it were blindness and
heretical presumption to doubt."
"And, my Drost, my faithful Aagé, believest thou the same of him?"
Public-domain text, read in full here on John Shaqi.
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