King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
In the high-vaulted refectory, the small arched windows of which looked
out into the garden of the monastery, and were darkened by a row of
lime-trees, sat the heavy-built abbot Johan in his laced leathern
arm-chair, with a lamp before him, at the supper-table, holding a kind
of instructive discourse for the edification of the humbly-listening
brethren of the order and the pupils of the monastery. Nearest him sat
eleven monks in black cloaks, among whom Peter Porter took his place as
the twelfth. The same number of little boys, who were educating as
monks, and wore black benedictine mantles, as well as the brethren of
the order, took the lowest place at the table, and eagerly partook of
the repast, while, however, they seemed to listen very attentively to
the abbot's discourse. On the entrance of the travellers the dignified
prelate half rose from his seat, with a look of annoyance, and bade
them welcome in St. Peter's and St. Bent's name, but almost without
vouchsafing them a glance, and in a tone which betrayed that it was
only in compliance with the rules of his order that he received such
self-invited guests. However, when the two tall knights approached him
nearer, with a reverent and courteous salutation, and the lamp on the
table lit up Sir Niels Brock's martial visage, the abbot's proud
bearing and repulsive looks suddenly changed. He signed a blessing over
the knight and his companions, and, with courteous condescension,
besought them to be seated, while he hastily, with a side-wink of the
eye, laid his finger on his mouth, and continued to address them as
strangers.
Besides the twelve brethren of the order and the monkishly-clad
children, there sat a person at the table, also in a black benedictine
mantle, but without the hood and complete dress of the order. He had
hastily risen on the entrance of the travellers, and appeared about to
withdraw; but, on hearing Sir Niels Brock's powerful voice, he turned
round to the newly-arrived guests, and nodded familiarly to Brock. It
now appeared that this person bore not the tonsure, and was even
adorned with a warrior-like beard; his forehead and eye-brows were
hidden by his yellowish red and combed down hair.
Brock started, and greeted him with surprise, but in silence.
"A guest from the world who hath sought safety in the dress of our holy
order and the sanctuary of the monastery," said the abbot. "I can,
therefore, only present him to you without mention of his name, as I
also have received you in the holy Bent's and St. Peter's name, without
asking of your name in the world, or the object of your journey."
"Your hospitality and high mindedness are well known throughout the
country, pious sir," said Brock, with another obeisance. "We are not,
it is true, among the persecuted. The object of our journey also is no
secret; but we equally acknowledge, with thanks and reverence, the
shelter these holy walls afford from storms of _all_ kinds."
Public-domain text, read in full here on John Shaqi.
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