King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"From the hour in which, by God's grace, I received the bishop's mitre
and the holy crosier," resumed the abbot, with the air of a prince of
the church, but with stooping head, and a kind of studied rhetorical
tone, "be it said without all vain self-commendation, and to the honour
of the Most High!--from the time St. Peter and his holy heir set me a
ruler over these souls, and over this asylum of the pious and
oppressed, I have striven according to my poor ability in the spirit of
St. Benedict of Nurcia, and with the pious will of St. Benedict of
Anianes before mine eyes, to give succour and protection to all
travellers and pilgrims, and all outlawed and persecuted persons,
against the wild turbulence of nature, as well as against human
ferocity and the violence and persecution of an ungodly world. You just
now interrupted me in a godly discourse, my guests! I spoke of the
Church's might and authority, which is now so scandalously assaulted by
the blind children of this world in our ungodly times. I was
inculcating the duties of our holy order on the children, and for the
edification of my dependents, on occasion of the crying deeds of
violence and injustice we daily hear of and see before our eyes. You
have also surely heard how shamelessly and treacherously the king's men
have dealt with the outlawed Count Jacob's men in Halland, and what an
outrageous and arbitrary act the royal vassal, Jonas Fries, hath lately
perpetrated here, on the boundary of my abbey's consecrated ground and
territory?"
"What I have heard is almost past belief, pious Father Abbot," answered
Brock; "but the matter is related very differently by the friends of
freedom and those of despotism. Rumour hath indeed possibly exaggerated
the stern vassal's despotic act."
"My fugitive guest, who sits there, can bear testimony to the truth,"
said the abbot. "The unhappy victim to the lawlessness and barbarity of
that royal vassal was his good friend and comrade."
"It is as true as that I stand here," began the warrior-like personage
in the monk's cloak, and rose from his seat. His accent sounded
half-Norwegian; the combed-down hair slipped aside for an instant from
his brow, and over his wild fiery eye a pair of bristly meeting
eye-brows and a large red scar were visible. "Thus are law and justice
now upheld in Denmark," he continued. "I had come down hither in
reliance on truce and treaty, but truth and justice are no longer
recognised, where the friends of freedom are outlawed. My comrade had
saved my life, and freed me from a degrading captivity; he was, like
myself, in the service of the Norwegian king. Three days since he was
taken captive at my side in broad day-light, by Sir Jonas Fries
himself, and dragged to his castle.--I escaped to the sanctuary of the
abbey; but when I yesterday, with the pious abbot's men, would have
liberated my unhappy comrade, we found him hanged, without law or
sentence, on Jonas Fries's closed castle gate."
Public-domain text, read in full here on John Shaqi.
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