King Eric and the Outlaws, Vol. 3: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 3: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
The bishop's stern protest against the demi-ecclesiastical assemblies
of the guild-brethren of St. Canute, had rendered that fraternity his
bitterest and most dangerous foes. During the shutting of the churches,
the devotion of the guild-brethren, which was almost always blended
with fanaticism and intemperance, had assumed a wild and desperate
character. They were charged with the most licentious impiety, it was
believed there were atheists and Leccar brethren among them, who sought
to sever them from the church and from Christendom, as well as from
burgher-rule and obedience. A secret dread of the extravagancies and
gloomy deportment of these persons prevailed among the best-informed
and better class of burghers, who, however, had themselves, on
account of the shutting of the churches, made common cause with the
guild-brethren, and deemed a general revolt against prelatic tyranny to
be necessary.
Ere the sun had dispersed the thick morning mist which lay over
the town, the burghers of Copenhagen thronged in crowds to the
council-house, where they assembled a council, though it was not the
usual day of meeting.
Meanwhile, mattins were performed in all the churches in the town, and
no priest dared any longer to observe the interdict. All the churches
were unusually crowded, but no disturbances took place. It was only
from the stone-built houses, where St. Canute's and St. Eric's
guild-brethren had rung their bells ere daylight, and were now
performing their morning's devotions, before full goblets and with
locked doors, that wild cries and sounds of tumult proceeded. As soon
as early mass was ended, a great procession passed through North Street
and through the north gate. It was the deputies of the town and
council, who had drawn up at the council-house a long list of
complaints against the bishop, and as long a justification of the
recently-suppressed insurrection. This document they now intended to
present to the king, as they were willing to enter into any treaty with
the spiritual Lord of the town, which their sovereign might consider
just and reasonable. A continually increasing crowd accompanied this
procession. None of the guild-brethren were to be seen among the
deputies of the town; but a number of these gloomy agitators soon
joined themselves to the train, and sought to excite suspicion in the
populace respecting this negotiation of peace. The guild-brethren,
meanwhile, seemed at variance among themselves; the king's presence had
struck terror into many, and their wild plans of overthrowing all
spiritual and temporal rule lacked concert and counsel. Hardly had they
quitted their guild houses ere the provost's men and the bishop's
retainers, assisted even by the burghers, took possession of these
buildings, and stationed guards before them. The dispersion of this
degenerate and dangerous fraternity was now become one of the most
earnest wishes of the council and burghers.
Public-domain text, read in full here on John Shaqi.
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