"Madness and wisdom, lying and truth, evil and good, darkness and light, border closely on each other, noble king," again whispered the well-oiled tongue of Thrand. "This must especially be the case in all transitions from night to day, from error to truth, from one age to another. That which I have here dared to whisper to you in this private chamber, in reliance on the strength of your royal mind, will one day be openly announced from the lowest seat of learning, and seem but as the pastime of children to the mature in spirit. How each one of us will picture to himself the divinity is in fact his own affair; that will depend on his own individual mental vision; and will be a necessity like all other things. What is divine is, and must ever partly remain, a mystery to the majority; but we can all attain clear views of time and its mutable concerns: this lies within the sphere of our common vision, and so far I flatter myself I shall be able to open your penetrating eyes, great king, that no part of time shall be wholly hidden from you, and that you may be able to look as clearly into the future as back upon the past perishable world of things and actions." "Well then," said the king, impatiently, "teach me to see more clearly with the mind's eye, if you are able. I have all reverence for your bodily glass eyes, and you have certainly opened to me a wider view of the outer world. One mirror of the past I know already in the study of our chronicles; if there is also a natural mirror of the future, show it me." "There are _two_, gracious king!" answered Master Thrand, with emphasis; "we call them providence and divination: we can possess ourselves of both by keen wisdom, and awakened inner sense. With the first you can see much; with the second more; with both almost every thing. Of the highly-important step you are about to take to-morrow your grace can only judge by means of such a twofold insight." "What!" exclaimed the king, with vehemence; "think ye I am now about to use my understanding for the first time, and consider the step which, with well-advised purpose and with the help of God, I have already taken, and which is my highest happiness? Be the consequences what they may, and whatever the Almighty Ruler of the world hath ordained for me and my kingdom, on this point the clearest insight into futurity cannot change my will or extinguish the fairest hope of my life."