King Eric and the Outlaws, Vol. 3: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 3: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
"But look, great sovereign!" continued Master Thrand, with eagerness;
"cast an unprejudiced and dispassionate glance into those person's
souls which you would link with yours. Three royal brothers--your
future brothers-in-law--stand yonder beside a throne; the weakest, the
least gifted, hath been chosen to fill it; but the superior mind and
power and courage of his brothers increase mightily. The nobler spirit
can never bow before its inferior; the fermenting forces must develope
themselves; opposing ones must separate; those of close affinity must
combine; what hath been arbitrarily joined must be forcibly severed;
and he who plunges into the wild tumultuous stream must be swept along
with it and perish."
"Silence! With thy presumptuous talk," interrupted the king, in a loud
voice, and stamping hard on the ground; "no contemptible calculation
and dread of the future shall stop my progress, or disquiet my soul.
Whatever may be working in the minds of those princes, crowns are not
left to be the sport of wild passions; justice and the highest power
are not subject to the will and authority of man, but to that of the
Almighty. A royal sceptre may repose secure in the hand of a child when
God is with him, even though that child stands surrounded by traitors
and murderers. This I have myself experienced."
"But, your royal grace, when the minor, as yonder, never attains to
majority in mind," objected Thrand, "when the power proceeding from the
will of a free and powerful nation is, through foolish superstition and
misconception, linked to the phantom which theologians call God's
grace--an idea which only hath meaning and significance when we see
that grace revealed in the great and noble, though mutable, will of the
people, to which all connection with the weaker unapt spirit is
destruction----"
"By all the holy men, the highest might and authority comes from
above!" interrupted the king, with vehemence, "In man's will only, not
in the Lord's, is there vacillation and change; he who justly wears a
crown hath a power in the will of God, which no mortal shall defy
unpunished. But enough of this. I called you not hither to consult with
you on state affairs. Knew I not you were a philosopher who takes but
little interest in worldly government, I should be tempted to believe
you were a wily emissary from my foes, and those who secretly strive to
undermine my happiness."
"Heaven forefend! your grace," exclaimed Master Thrand, in dismay.
Public-domain text, read in full here on John Shaqi.
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