King Horn, Floriz and Blauncheflur, The Assumption of Our Lady
General
King Horn, Floriz and Blauncheflur, The Assumption of Our Lady
English poetry -- Middle English, 1100-1500; Mary, Blessed Virgin, Saint -- Legends; Romances, English
§ 1. _Introductory_, p. xxx.
§ 2. _History_, p. xxx.
§ 3. _English Version_, p. xxxvii.
§ 4. _Dialect_, p. xxxix.
§ 5. _Date of Composition_, p. xli.
§ 6. _Versification_, p. xlii.
§ 7. _Manuscripts_, p. xlii.
§ 1. INTRODUCTORY.
If in King Horn we have a story Germanic in descent, and betraying
everywhere traces of its Germanic origin, in Floris and Blauncheflur we
have a romance of extraneous, probably ultimately of oriental origin,
and the contrast is in many ways interesting and instructive. The love
element, which in King Horn plays so large a part, in Fl. and Bl. is the
all in all. This story of all-absorbing passion, which in spite of
seemingly insurmountable obstacles and desperate perils, in the end
reunites the devoted lovers, was one of the most popular during the
Middle Ages, and one of the earliest to be imported from the East. The
history of the tale vies in interest with the story itself. The story in
a perplexing variety of versions spread over all the countries of
Christendom, as we shall see later. It seems to be the basis of the
charming _chantefable_, Aucassin and Nicolete, which Andrew Lang and
Walter Pater have made so well known to the modern world. The English
version, which unfortunately is incomplete at the beginning in each one
of the four manuscripts in which it has been written down, was probably
derived directly from one of the French versions, as we shall see.
§ 2. HISTORY.
_(a) Origin._
The story of Floris and Blauncheflur is probably an oriental product,
and shows many traces of Byzantine influence. It was one of the first of
these oriental tales to be retailed in the Occident and had a wide
circulation in all the countries of western Christendom, from Spain and
Italy to the Scandinavian North. Its route from East to West it is not
easy to trace with certainty, though the Crusades were quite probably
the means of its importation. Further than this it is not easy to
determine. The Provençals, whose active part in the Crusades is well
known, may have been the agents, or, as is so often the case with the
oriental tales, it may have been imported in a Latin dress.
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