In one of those legends, the Poor Man, welcomed with harsh words,
subjected to mockery and cowardly insults, struck with staves and
goblets and bottles thrown by drunken revellers--at last, standing
against the wall, begins to be transformed into a Christ upon the
Cross, bleeding at the holes in his hands and feet!--And, sick with
terror, she asked herself if she had not received with unkindness one
of the three holy women who, after the death of Jesus, crossed the sea
in a boat to the shores of Camargue, using their skirts for sails, and
assisted by the oars of a boatman, whom one of their number, Sara the
Egyptian, paid in heathen coin, by allowing him to see, as the price
of a Christian action, her undefiled body, entirely naked, upon the
self-same spot on which the church stands to-day.
Slowly she picked up the crown and threw it into the fire over which
the soup was stewing. Before it melted into ashes, the crown of thorns
seemed for a moment to be pure gold.
II
IN CAMARGUE
Every year, at Saintes-Maries-de-la-Mer, the village that stands at
the southern end of Camargue, above the marshes, on a sand beach, the
line of which is constantly changed by the action of the waves and
high winds, every year, the feast of Saintes-Maries is celebrated on
May 24th; and at the time of that festival the gipsies flock to
Camargue in large numbers, impelled by a curious sort of piety,
mingled with a desire to pilfer the pilgrims.
Legends, like trees, spring from the soil,--are its expression, so to
speak. They are also its essence. At every step in Camargue, you find
the everlasting legend of the holy women, just as you everlastingly
see there the same tamarisk-trees, confused, against the horizon, with
the same mirages.
The two Marys, so runs the legend, Jacobé, Salomé, and--according to
some authorities--Magdalen, and with them their bondwomen, Marcella
and Sara, adrift on the sea in a boat without masts or sails, pursued
by the accursed Jews, after the Saviour's death, spread to the breeze
strips of their skirts and their long, thin veils, and the wind
carried them to this beach at Camargue.
There a church was built. The sacred bones, found by King René, were
enclosed in a reliquary, which has never ceased to perform miracles.
And every year, from every corner of Provence, from the Comtat and
from Languedoc, the last of the believers throng to the spot, bringing
their aspirations and their prayers, dragging with them their sick
friends and kindred, or their own wretchedness, their wounds and their
lamentations.
Nothing more strange can be imagined than this land of desolation,
traversed every year by a multitude of cripples on their way to hope!
Public-domain text, read in full here on John Shaqi.
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