Saintes-Maries-de-la-Mer, on the 24th of May, is the rendezvous of the
last savages of the Faith.
They who come to pray to the holy women for health of body and of
heart are unpolished creatures of a primitive belief. They believe,
and that is the whole of it. A cry, a prayer, and, in reply, the
saints can give them what they have not: eyes, legs, arms, life! And
they ask them to perform a miracle as artlessly as a condemned man
implores his pardon from the head of the State. That their prayers
should be granted is quite as possible, almost more probable, for the
saints have more pity. The few thousands of believers--it is long
since their numbers have been added to--who pay a visit to the saints
every year, see one or two miracles on each occasion. When the priest,
coming from the church, followed by a procession, stretches out toward
the sea the _Silver Arm_ which contains the relics, they see the sea
recede! That happens every year. Imagine, then, how strenuously they
importune the saints who can do so much with so little exertion! with
what energy they hurry to the spot! with what sighs they pour out
their hearts! with what a howling they utter their prayers! with what
fervor they raise their eyes, stretch out their necks and their arms!
All, all in vain. The last posturings of the great, fruitlessly
imploring sorrow are to be seen there, in that desert corner of
France, between the arms of that dying stream, on the shore of the sea
that is eating away the island; beneath the arches of yonder church,
so white without, so black within, wherein every hand holds a taper,
flickering like a star of human misery, which burns for God and
greases the fingers, and for which the beggar, whose heart would be
made glad by a single sou, must pay five sous.
The whole region seems to be at once the highway to exile, and a wild
place of refuge. Therefore, the gipsies love it. It is one of the main
cross-roads of their interlacing highways which envelop the whole
world; it is one of the favorite countries of the race that has no
country.
And every year, the gipsies come to Camargue to enjoy their very
ancient privilege of occupying a black crypt or underground chapel,
under the choir of the church, consecrated to Saint Sara the Egyptian.
In that cavern they can be seen crouching at the foot of an altar
whereon is a little shrine--Saint Sara's--all filthy from much
kissing, while above, in the church, the great shrines of the two
Marys are lowered from the vaulted roof amid vociferous prayers.
Public-domain text, read in full here on John Shaqi.
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