King--of the Khyber Rifles: A Romance of AdventureMundy, Talbot
History
King--of the Khyber Rifles: A Romance of Adventure
Mundy, Talbot
British -- India -- Fiction; Historical fiction; India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction; Love stories; War stories
King turned to ask the same question of his friend the Orakzai Pathan;
but the Pathan would have none of his questions, he was busy listening
for whispers from the crowd, watching with both eyes, and he shoved King
aside.
The crowd was very far from being satisfied. An angry murmur had begun
to fill the cavern as a hive is filled with the song of bees at swarming
time. But even so, surmise what one might, it was not easy to persuade
the eye that Yasmini's careless smile and easy poise were assumed.
If she recognized indignation and feared it, she disguised her fear
amazingly.
King saw her whisper to a guard. The fellow nodded and passed his shield
to another man. He began to make his way in no great hurry toward the
edge of the arena. She whispered again and standing forward with their
trumpets seven of the guards blew a blast that split across the cavern
like the trump of doom; and as its hundred thousand echoes died in the
roof, the hum of voices died, too, and the very sound of breathing. The
gurgling of water became as if the river flowed in solitude.
Leisurely then, languidly, she raised both arms until she looked like an
angel poised for flight. The little jewels stitched to her gauzy dress
twinkled like fire-flies as she moved. The crowd gasped sharply. She had
it by the heart-strings.
She called, and four guards got under one shield, bowing their heads and
resting the great rim on their shoulders. They carried it beneath her
and stood still. With a low delicious laugh, sweet and true, she sprang
on it, and the shield scarcely trembled; she seemed lighter than the
silk her dress was woven from!
They carried her so, looking as if she and the shield were carved of a
piece, and by a master such as has not often been. And in the midst of
the arena before they had ceased moving she began to sing, with her head
thrown back and bosom swelling like a bird's.
The East would ever rather draw its own conclusions from a hint let fall
than be puzzled by what the West believes are facts. And parables are
not good evidence in courts of law, which is always a consideration. So
her song took the form of a parable.
And to say that she took hold of them and played rhapsodies of her own
making on their heart-strings would be to undervalue what she did. They
were dumb while she sang, but they rose at her. Not a force in the
world could have kept them down, for she was deftly touching cords that
stirred other forces--subtle, mysterious, mesmeric, which the old East
understands--which Muhammad the Prophet understood when he harnessed
evil in the shafts with men and wrote rules for their driving in a book.
They rose in silence and stood tense.
Public-domain text, read in full here on John Shaqi.
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