Under the mediumship of Eugene Vintras in Paris, the Devil placed his signature on the Hosts of the Church in characters of blood. The Abbe Charvoz brought one of the miraculously marked Hosts, bearing the signature of Satan, to Elephas Levi. One of the signatures was the Caduceus of the Greeks, the emblem of the Godhead, two serpents entwined about a rod, but the rod was omitted. Levi calls it the Typhonian sign manual because by omitting the rod, it thus denies the existence of the Supreme God Jehovah. The Devil, in the stigmata, asserts that there are only two gods, the two powers of the astral light, attraction and repulsion, the creator and the destroyer.—Mysteries of Magic. “In the case of Father Gerard in 1731, who was tried at Aix, in France, for resorting to sorcery in the seduction of his parishioner, Mlle. Catherine Cadiere, it was shown that he breathed upon her, and that she instantly conceived a violent love for him and had extatic visions and hysterical convulsions, and stigmata or blood marks of the Passion appeared upon her, that is, the bleeding marks of thorns on her brow, of nails in her hands and feet, and of a lance cut in her side. Of the twenty five judges, twelve voted to send the priest to the stake.”—Isis Unveiled, 2-633. The doctrine of transubstantiation, or the myth that the bread and wine become the actual body and blood of God, originated among the Hindus, and we stole it from them. The god Brahma was the astral light or magnetism, and when the priests charged the hosts with magnetism, they were charged with god, and consequently were gods. It is said that each separate part of this blood sacrifice is a Christ, so thousands of Christs were served up at a feast to be eaten by the savage devotees, and each cannibal ate a whole Christ to save his dastard soul. It is called the Host because they knifed him or struck him down, and it is called the Eucharist because they rejoice over his death and make a joyful feast upon the carcass. The Eucharist is one of the oldest rites of antiquity, instituted many hundreds of years before the Lord’s Supper. It was a repetition of the drama in Eden in commemoration of the fall into generation. By the worship of the foul idols in the Monstrance, by the idolatry of the Eucharist the pagans euchred the Devil out of their souls.