Kingless Folk, and Other Addresses on Bible Animals — John Shaqi
Kingless Folk, and Other Addresses on Bible AnimalsAdams, John
Religion
Kingless Folk, and Other Addresses on Bible Animals
Adams, John
Animals in the Bible; Nature in the Bible
If any one wishes to see or catch a coney, he must be up with the dawn.
For, like the rabbit, it is generally to be found feeding in the early
morning or at sunset; while a sentry, which is commonly an old male, is
said to be posted to give warning by a short squeaking bark, at which
signal they all scuttle away before one can obtain a glimpse of them.
After all, it is the early bird that catches the early worm, and the
coney has long since decided that it is the early coney that enjoys the
sweetest aromatic shrubs. And therefore, if any aspiring sportsman
wishes to bag _Hyrax Syriacus_ (for that is its Latin name), he must be
up and abroad with the dawn.
Indeed, the sharpest tools will avail us but little if the best hours of
the morning are idled away in bed. The old adage cannot be repeated too
often, that "he who would thrive must the white sparrow see." The lazy
farmer who got up at daybreak to try and get a sight of this _rara avis_
was not long in discovering the cause of his diminished fortunes.
Everything was wrong at the beginning of the day. Dishonest servants
came to their work an hour late, and others were helping themselves to
everything they saw. On his farm, alas! there was neither an early bird
nor an early worm. They were all late together, and he, the latest of
them all, was simply being gobbled up by such birds as he had. Poor
lie-a-bed had certainly got a glimpse of the white sparrow, and from the
day he saw it his fortunes began to mend.
"I never had any faith in luck," says John Ploughman, "except that I
believe good luck will carry a man over a ditch if he jumps well, and
will put a bit of bacon into his pot if he looks after his garden and
keeps a pig." Exactly. Solomon Slow will never be up in time to catch
the coach, and then he will waste the rest of the day in blaming the
hardness of his luck. But there is no luck about it. It is only
downright laziness. And boys cannot learn the golden text too soon, that
"drowsiness shall clothe a man with rags."
III.—THE WISDOM OF KNOWING ONE’S OWN WEAKNESS.
"The conies are but a feeble folk, yet make they their houses in the
rocks." They cannot fight with the lion, and they don’t try. They run
from the least appearance of evil, and so ought we. It is often
one-half, and sometimes the whole, of the victory to know our own
weakness. Discretion is always the better part of valour.
How many there are who have not this wisdom of the coney! They are
feeble as he is, and yet they do not pray, "Lead us not into temptation,
but deliver us from evil." They cannot turn aside the fiery darts of
the evil one, and yet they carelessly play into his hands by dallying
with that which is not good. But
"This is hypocrisy against the devil,
They that mean virtuously, and yet do so,
The devil their virtue tempts, and they tempt heaven."
Far better to act as young Gareth acted when he lived among the
"kitchen-knaves" of King Arthur’s palace—
Public-domain text, read in full here on John Shaqi.
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