Kingless Folk, and Other Addresses on Bible AnimalsAdams, John
Religion
Kingless Folk, and Other Addresses on Bible Animals
Adams, John
Animals in the Bible; Nature in the Bible
But how did Jesus know that the owner of the colt would consent to this
arrangement? And why must the colt itself be one on which never man had
sat? These two questions are deeply significant, and we may do well to
try and answer them. As regards the first, Jesus knew that the man would
agree to what He had said, because, in all probability, this was not the
first time that he and Jesus had met. On some former occasion the man
had come under the spell of Christ’s teaching and example, and although
he had not been added, like Peter or John, to the number of the twelve,
he had nevertheless become in heart and life a true and devoted friend.
And, no doubt, it was the man himself who informed Jesus that there, on
the little bit of common "where two ways met," his ass would generally
be found grazing; and if ever the Master required it to carry Him a
day’s journey, He could come and get it for the taking. It was not a
great thing he had to offer, but such as it was the Lord was welcome to
it. And I think I see the eye of Jesus filling with a strange moisture
as He heard the quaint proposal of this humble villager. It was like
holding a cup of cold water to Christ’s thirsty lips. And the young
people cannot possibly misread the lesson. Little things, when done for
the sake of Jesus, become great things. This man had done _what he
could_, and love made it immortal. "Wheresoever this gospel shall be
preached, this also that this man hath done shall be told for a memorial
of him."
On the other hand, the colt itself must be one on which _never man had
sat_. Does this not remind us of what is said regarding Joseph’s new
tomb? It was "a new sepulchre _wherein was never man yet laid_." Why a
young colt and why a new tomb? Surely to teach us that even in His
humiliation, Jesus the Son of God was worthy of special honour; and
perhaps to teach this further truth, that in everything He was "separate
from sinners." He who came riding on an ass’s colt was still the King
of Glory, and although He was "numbered with the transgressors," He was
still "holy, harmless, and undefiled." "Behold, thy King cometh unto
thee, meek, and riding upon an ass’s colt." Let every child run, as the
children of Jerusalem ran, and hail Him with the happy acclaim,
"Hosanna, blessed is He that cometh in the name of the Lord." And this
will be _your_ highest dignity. Wildness will be tamed into usefulness,
and usefulness will be crowned with honour. "Them that honour Me I will
honour."
*The Redbreast.*
"The household bird with the red stomacher"—a bird that should be in the
Bible, but isn’t. We must give it a page here.
Look! there on a sprig of holly,
Like a bunch of berries red,
He sits, wee bumptious Robin,
Cocking his little head.
Let us ask the little fellow,
Why he comes so late to sing,
For the autumn leaves are falling
In a whirling fairy ring.
Public-domain text, read in full here on John Shaqi.
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