Kingless Folk, and Other Addresses on Bible AnimalsAdams, John
Religion
Kingless Folk, and Other Addresses on Bible Animals
Adams, John
Animals in the Bible; Nature in the Bible
But we go back to the point from which we started, and say that, however
useful and wonderful the bat may be, it is not to be eaten as food or
offered in sacrifice. It is _unclean_. This, indeed, is a principle
which is full of gospel teaching. A thing may be good and useful in its
own place, and yet be quite unfit as an offering when we appear before
God. Good thoughts, kind words, and brave deeds are all needed. They
are all necessary for the adornment of our Christian character; but for
the forgiveness of our sins, and the reception of "so great salvation,"
there is no sacrifice which can be mentioned save one: "Behold the Lamb
of God, which taketh away the sin of the world." To Jesus then must
every boy and girl look, saying in the language of the hymn—
"Just as I am, _without one plea_,
_But that Thy blood was shed for me,_
And that Thou bid’st me come to Thee,
O Lamb of God, I come."
*The Eagle.*
"Doth the eagle mount up at thy command, and make her nest on high?"—Job
xxxix. 27.
Jehovah is answering Job out of the whirlwind. He brings before him a
grand panorama of external nature—the earth and sea, snow and hail, the
Pleiades and the lightning—the wild goat, the wild ass, the ostrich, the
hawk, and the eagle; and as the glorious pageant defiles before his
eyes, he forces him to face and answer the question: Shall mortal man be
more just than God? Shall he that contendeth with the Almighty instruct
Him? He that reproveth God, let him answer. And Job’s answer is all
that could be desired: "Behold, I am vile: what shall I answer Thee? I
will lay mine hand upon my mouth." The greatness of God in nature has
taught man his own utter insignificance.
Doth the eagle mount up at _thy_ command? No. All these pictures point
man to God. They combine to illustrate the mind and thought of Him who
formed them and cares for them. So that the conclusion of Ruskin is
more than justified that the universe is not a mirror that reflects to
proud self-love her own intelligence. It is a mirror that reflects to
the devout soul the attributes of God.
I.—THE ROCK-DWELLING HABITS OF THE EAGLE.
Public-domain text, read in full here on John Shaqi.
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