Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
In my own experience, then, among two different peoples, I have been
able to establish a definite correlation between the presence of
a term of relationship and special functions associated with the
relationship. Information kindly given to me by Father Egidi, however,
seems to show that the correlation among the Melanesians is not
complete. In Mekeo, the mother’s brother has the duty of putting on the
first perineal garment of his nephew, but he has no special term and is
classed with the father. Among the Kuni, on the other hand, there is
a definite term for the mother’s brother distinguishing him from the
father, but yet he has not, so far as Father Egidi knows, any special
functions.
Both in Melanesia and Polynesia a similar correlation comes out in
connection with other relationships, the most prominent exception
being the absence of a special term for the father’s sister in the
Banks Islands, although this relative has very definite and important
functions. In these islands the father’s sister is classed with the
mother as _vev_ or _veve_, but even here, where the generalisation
seems to break down, it does not do so completely, for the father’s
sister is distinguished from the mother as _veve vus rawe_, the mother
who kills a pig, as opposed to the simple _veve_ used for the mother
and her sisters.
There is thus definite evidence, not only for the association of
classificatory terms of relationship with special social functions, but
from one part of the world we now have evidence which shows that the
presence or absence of special terms is largely dependent on whether
there are or are not such functions. We may take it as established that
the terms of the classificatory system are not, as McLennan supposed,
merely terms of address and modes of mutual salutation. McLennan came
to this conclusion because he believed that the classificatory terms
were associated with no such functions as those of which we now have
abundant evidence. He asks, “What duties or rights are affected by the
relationships comprised in the classificatory system?” and answers
himself according to the knowledge at his disposal, “Absolutely
none.”[7] This passage makes it clear that, if McLennan had known what
we know to-day, he would never have taken up the line of attack upon
Morgan’s position in which he has had, and still has, so many followers.
[7] _Op. cit._, p. 366.
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Public-domain text, read in full here on John Shaqi.
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