Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
I will first ask you to consider to what kind of psychological
similarity such a practice can be due. What kind of psychological
similarity can there be between one special kind of cousin and the
father, and between another special kind of cousin and a son or
daughter? If the puzzle as put in this form does not seem capable of a
satisfactory answer, let us turn to see if the Banks Islanders practise
any social custom to which this peculiar terminology can have been due.
In the story of Ganviviris told to Dr. Codrington in these islands[12]
an incident occurs in which a man hands over one of his wives to his
sister’s son, or, in other words, in which a man marries one of the
wives of his mother’s brother. Inquiries showed, not only that this
form of marriage was once widely current in the islands, but that it
still persists though in a modified form. The Christianity of the
natives does not now permit a man to have superfluous wives whom he can
pass on to his sister’s sons, but it is still the orthodox, and indeed
I was told the popular, custom to marry the widow of the mother’s
brother. It seemed that in the old days a man would take the widow of
his mother’s brother in addition to any wife or wives he might already
have. Though this is no longer allowed, the leaning towards this form
of marriage is so strong that after fifty years of external influence
a young man still marries the widow of his mother’s brother, sometimes
in preference to a girl of his own age. Indeed, there was reason to
believe that there was an obligation to do so, if the deceased husband
had a nephew who was not yet married. The peculiar features of the
terminology of relationship in these islands are exactly such as would
follow from this form of marriage. If, in Diagram 2, _C_ marries _b_,
the wife or widow of his mother’s brother, and thereby comes to occupy
the social position of his uncle _A_, the children of the uncle, _D_
and _e_, will come to stand to him in the relation of children, while
he, who had previously been the father’s sister’s son of _D_ and _e_,
will now become their father. An exceptional form of the classificatory
system, in which there is a departure from the usual rule limiting a
term of relationship to members of the same generation, is found to
be the natural consequence of a social regulation which enjoins the
marriage of persons belonging to different generations.
[12] _Op. cit._, p. 384.
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