Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
I am afraid it would be dangerous to assume your familiarity with this
system, and I must therefore begin with a brief description of its
main characters. The essential feature of the classificatory system,
that to which it owes its name, is the application of its terms, not
to single individual persons, but to classes of relatives which may
often be very large. Objections have been made to the use of the term
“classificatory” on the ground that our own terms of relationship also
apply to classes of persons; the term “brother,” for instance, to all
the male children of the same father and mother, the term “uncle” to
all the brothers of the father and mother as well as to the husband
of an aunt, while the term “cousin” may denote a still larger class.
It is, of course, true that many of our own terms of relationship
apply to classes of persons, but in the systems to which the word
“classificatory” is usually applied, the classificatory principle
applies far more widely, and in some cases even, more logically and
consistently. In the most complete form of the classificatory system
there is not one single term of relationship the use of which tells
us that reference is being made to one person and to one person only,
whereas in our own system there are six such terms, viz., husband,
wife, father, mother, father-in-law and mother-in-law. In those systems
in which the classificatory principle is carried to its extreme degree
every term is applied to a class of persons. The term “father,” for
instance, is applied to all those whom the father would call brother,
and to all the husbands of those whom the mother calls sister,
both brother and sister being used in a far wider sense than among
ourselves. In some forms of the classificatory system the term “father”
is also used for all those whom the mother would call brother, and for
all the husbands of those whom the father would call sister, and in
other systems the application of the term may be still more extensive.
Similarly, the term used for the wife may be applied to all those whom
the wife would call sister and to the wives of all those whom the
speaker calls brother, brother and sister again being used in a far
wider sense than in our own language.
The classificatory system has many other features which mark it off
more or less sharply from our own mode of denoting relationship, but I
do not think it would be profitable to attempt a full description at
this stage of our enquiry. As I have said, the object of these lectures
is to show how the various features of the classificatory system have
arisen out of, and can therefore be explained historically by, social
facts. If you are not already acquainted with these features, you will
learn to know them the more easily if at the same time you learn how
they have come into existence.
Public-domain text, read in full here on John Shaqi.
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