Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
The society of this island is organised on the dual basis with
matrilineal descent in which a man must marry a woman of the opposite
moiety. Diagram 3, in which _A_ and _a_ stand for men and women of
one moiety, and _B_ and _b_ for those of the other moiety, shows that
a marriage between a man and his son’s daughter would be out of the
question, for it would be a case of _A_ marrying _a_. It was evident
that the marriage, the consequences of which I had to formulate, must
have been one in which a man married his daughter’s daughter.
[Illustration: DIAGRAM 3.
A = b
|
|
+-------------+-------------+
| |
B = a A = b
| |
+------+------+ +-------+-------+
| | | |
A a B b
]
It would take too long to go through the whole set of relationships,
and I choose only a few examples which I illustrate by the following
diagram:
[Illustration: DIAGRAM 4.
A = b
|
|
D = c
|
|
+-------+-------+
| | |
e F f
]
This diagram shows that if _A_ marries _e_, _c_, who previous to the
marriage had been only the daughter of _A_, now becomes also his wife’s
mother; and _D_, who had previously been his daughter’s husband, now
becomes his wife’s father. Similarly, _F_, who before the new marriage
was the daughter’s son of _A_, now becomes the brother of his wife,
while _f_, his daughter’s daughter, becomes his wife’s sister. Lastly,
if we assume that it would be the elder daughters of the daughter who
would be married by their grandfathers, _e_, who before the marriage
had been the elder sister of _F_ and _f_, now comes through her
marriage to occupy the position of their mother’s mother.
When, after making these deductions, I examined my record of the
Pentecost terms, I found that its terminology corresponded exactly with
those which had been deduced. The wife’s mother and the daughter were
both called _nitu_. The daughter’s husband and the wife’s father were
both _bwaliga_. The daughter’s children were called _mabi_, and this
term was also used for the brother and sister of the wife. Lastly, the
mother’s mother was found to be classed with the elder sister, both
being called _tuaga_.
Public-domain text, read in full here on John Shaqi.
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