Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
Solomons where the clan-organisation persists, but where the regulation
of marriage by genealogical relationship is equally, if not more,
important, the systems of relationship show intermediate characters.
Thus, in the island of Florida the mother’s brother was distinguished
from the father and there was a term by means of which to distinguish
cross-cousins from other kinds of cousin, but the father’s sister was
classed with the mother, and it was habitual to ignore the proper term
for cross-cousins and to class them in nomenclature with brothers and
sisters and with cousins of other kinds, as in the Hawaiian system.
One influential man even applied the term for father to the mother’s
brother; it was evident that a change is even now in progress which
would have to go very little farther to make the Florida system
indistinguishable in structure from that of Hawaii.
Among the western Papuo-Melanesians of New Guinea, again, the systems
of relationship come very near to the Hawaiian type, and with this
character there is associated a very high degree of importance of the
regulation of marriage by genealogical relationship and a vagueness of
clan-organisation. We have here so close a parallelism between two
series of social phenomena as to supply as good an example as could be
wished of the application of the method of concomitant variations in
the domain of sociology.
The nature of these changes and their relation to the general cultures
of the peoples who use the different forms of terminology show that the
transitions are to be associated with a progressive change which has
taken place in Oceania. In this part of the world the classificatory
system has been the seat of a process of simplification starting
from the almost incredible complexity of Pentecost and reaching the
simplicity of such systems as those of Eddystone or Mekeo. This process
has gone hand in hand with one in which the regulation of marriage by
some kind of clan-exogamy has gradually been replaced by a mechanism
based on relationship as traced by means of pedigrees.
Public-domain text, read in full here on John Shaqi.
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