Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
It may be that there will be those who will accept my main position,
but will urge that these lectures have been devoted to the criticism
of an extreme position, the position taken up by Professor Kroeber.
They may say that they have never believed in the purely psychological
causation of the terminology of relationship. In reply to such an
attitude I can only express my conviction that the paper of Professor
Kroeber is only the explicit and clear statement of an attitude which
is implicit in the work of nearly all, if not all, the opponents of
Morgan since McLennan. Whether they have themselves recognised it
or not, I believe that it has been this underlying attitude towards
sociological problems which has prevented them from seeing what is
good in Morgan’s work, from sifting out the chaff from the wheat of
his argument, and from recognising how great is the importance to the
science of sociology of the body of facts which Morgan was the first to
collect and study. I feel that we owe a debt of gratitude to Professor
Kroeber for having brought the matter into the open and for having
presented, as a clear issue, a fundamental problem of the methods of
sociology.
Lastly, I should like to point out how rigorous and exact has been the
process of the determination of the nomenclature of relationship by
social conditions which has been demonstrated in these lectures. We
have here a case in which the principle of determinism applies with a
rigour and definiteness equal to that of any of the exact sciences.
According to my scheme, not only has the general character of systems
of relationship been strictly determined by social conditions, but
every detail of these systems has also been so determined. Even so
small and apparently insignificant a feature as the classing of the
sister-in-law with the sister has been found to lead back to a definite
social condition arising out of the regulation of marriage and of
sexual relations. If sociology is to become a science fit to rank
with other sciences, it must, like them, be rigorously deterministic.
Social phenomena do not come into being of themselves. The proposition
that we class two relatives together in nomenclature because the
relationships are similar is, if it stand alone, nothing more than a
form of words. It is incumbent on those who believe in the importance
of the psychological similarity of social phenomena to show in what
the supposed similarity consists and how it has come about--in other
words, how it has been determined. It has been my chief object in these
lectures to show that, in so far as such similarities exist in the case
of relationship, they have been determined by social conditions. Only
by attention to this aim throughout the whole field of social phenomena
can we hope to rid sociology of the reproach, so often heard, that it
is not a science; only thus can we refute those who go still further
and claim that it can never be a science.
INDEX
“Absurd” in sociology, 32, 87.
Public-domain text, read in full here on John Shaqi.
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