Kinship and Social OrganisationRivers, W. H. R. (William Halse Rivers)
General
Kinship and Social Organisation
Rivers, W. H. R. (William Halse Rivers)
Anthropology; Consanguinity; Ethnology -- Melanesia; Marriage
This attempt was made four years ago by Professor Kroeber,[5] of the
University of California. The line he takes is absolutely to reject
the view common to both Morgan and McLennan that the nature of the
classificatory system has been determined by social conditions.
He explicitly rejects the view that the mode of using terms of
relationship depends on social causes, and puts forward as the
alternative that they are conditioned by causes purely linguistic and
psychological.
[5] _Journ. Roy. Anth. Inst._, 1909, xxxix, 77.
It is not quite easy to understand what is meant by the linguistic
causation of terms of relationship. In the summary at the end of
his paper Kroeber concludes that “they (terms of relationship) are
determined primarily by language.” Terms of relationship, however, are
elements of language, so that Kroeber’s proposition is that elements
of language are determined primarily by language. In so far as this
proposition has any meaning, it must be that, in the process of seeking
the origin of linguistic phenomena, it is our business to ignore any
but linguistic facts. It would follow that the student of the subject
should seek the antecedents of linguistic phenomena in other linguistic
phenomena, and put on one side as not germane to his task all reference
to the objects and relations which the words denote and connote.
Professor Kroeber’s alternative proposition is that terms of
relationship reflect psychology, not sociology, or, in other words,
that the way in which terms of relationship are used depends on a
chain of causation in which psychological processes are the direct
antecedents of this use. I will try to make his meaning clear by means
of an instance which he himself gives. He says that at the present time
there is a tendency among ourselves to speak of the brother-in-law as
a brother; in other words, we tend to class the brother-in-law and the
brother together in the nomenclature of our own system of relationship.
He supposes that we do this because there is a psychological similarity
between the two relationships which leads us to class them together in
our customary nomenclature. I shall return both to this and other of
his examples later.
We have now seen that the opponents of Morgan have taken up two main
positions which it is possible to attack: one, that the classificatory
system is nothing more than a body of terms of address; the other,
that it and other modes of denoting relationship are determined by
psychological and not by sociological causes. I propose to consider
these two positions in turn.
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