On the 17th of December, Lyon Herald approached the walls and sounded a parley. That no undue haste on their part should reveal how anxious they themselves were for a cessation of hostilities, the leaders did not condescend to notice him, and he was obliged to return to the Governor and the Council with the report that he could not obtain speech of them. Later on in the day a second attempt was more successful; and consent was obtained to an interview between the rebel leaders and two envoys from the camp--the Justice-Clerk and the Provost of Aberdeen. The assumed indifference of those within the Castle caused the negotiations to drag on slowly through several days; and, at the very last moment, the demand that William Kirkcaldy should be handed over as a hostage, was on the point of making them fall through altogether. Finally, however, on the 22nd of December, a truce was agreed upon. The conditions were that the garrison should retain the Castle until the Regent obtained from the Pope absolution for all who had been concerned in the murder of Cardinal Beaton; that they, their friends, families, servants, and others pertaining to them, should never be pursued by law, but should enjoy all the privileges, spiritual and temporal, of which they had been in possession before the murder, ‘even as if it had never beene committed;’ and that, whilst James Hamilton was still kept as a hostage on the one side, David and James Kirkcaldy should be delivered to the Regent on the other, as pledges to insure the surrender of the Castle when the papal absolution arrived. As soon as the royal army had been withdrawn, those who had held the Castle so valiantly came forth in great exultation. The lawless conduct of some of them was wholly unworthy of the brave men they had shown themselves to be. ‘They became so proud,’ says Pitscottie, ‘that no man might live besyd thame, for they would isch out and ryd throche the countrie quhen they pleased, and sumtymes raise fyre and burne, and vtherwhylles ravisch vomen, and vse thair bodie as they pleased. And some godlie men in the castell, that thought not thair lyffe nor conversatioun honest, reproved them sharplie, thairfoir, saying, if they left not aff, it could not be bot God would punisch thame for the same quhen they luiket least for it. Notwithstanding of thir admonitiounes, they continwed still in thair former doeingis the space of thrie quarteris of are yeir thaireftir.’