About a month later, on the 23rd of June, Kirkcaldy, who by this time had returned to his own house, wrote to Cecil. The natural love which he bore to his native country, he said, and the unfeigned desire which he had long cherished, that the inhabitants of the whole island might be united in perpetual amity, compelled him to declare their present state, and to require of him counsel and comfort in their danger. Twice already, he informed Cecil, had the Professors of God’s Word shown their faces for defence of their brethren, whose blood was sought for the cause of religion; and, at that moment, they were in the field for the deliverance of Perth, which the Queen had taken and, contrary to her promises, garrisoned with her troops. Of the Catholic party in Scotland itself, there was no cause, he believed, to be afraid; for the greater part of the nobility and commonalty had openly defied the Pope; but the Queen and the Papists were plotting to bring in a French army. If this should happen, it was the desire of all goodly men to know what support they might look for from England, with which they were anxious to be one in religion and friendship. The number of these was already great and seemed likely to increase daily, if no foreign nation interfered to coerce them; and Cecil was warned that, if he allowed the latter contingency to take place, he would be preparing a way for his own destruction. Although Percy’s answer to Kirkcaldy has not been preserved, it appears to have been rather an inquiry for direct information as to the objects which the leaders of the Congregation really had in view, than a promise to afford the help so earnestly solicited. It drew from Grange a further communication, written on the 1st of July, the day after the triumphant entry of the Protestant forces into Edinburgh, and containing a distinct exposition of the policy of his party. ‘I received your letter this last day of June,’ he wrote, ‘perceiving thereby the doubt and suspicion you stand in for the coming forward of the Congregation, whom I assure you, you need not to have in suspicion; for they mean nothing but reformation of religion, which shortly throughout the realm they will bring to pass, for the Queen and Monsieur d’Oysel, with all the Frenchmen, for refuge are retired to Dunbar. The foresaid Congregation came this last of June, by three of the clock, to Edinburgh, where they will take order for the maintenance of the true religion and resisting of the King of France, if he sends any force against them. The manner of their proceeding in reformation is this: they pull down all manner of friaries, and some abbeys which willingly receive not the Reformation. As to parish churches, they cleanse them of images and all other monuments of idolatry, and command that no masses be said in them; in place thereof the Book set forth by godly King Edward is read in the said churches. They have never as