Such are the difficulties in the way of accepting Grant’s opinion,
that Kirkcaldy’s birth ‘probably took place about the year 1530,’ or
Froude’s later statement that ‘the Treasurer’s eldest son’ was ‘a boy
of about seventeen,’ in the year 1546. None of the arguments adduced
may be convincing if considered singly; but, when all are taken
together, they assume sufficient weight to justify the supposition that
Kirkcaldy was at least as old as his fellow-student, Thomas Randolph;
that he was a young man of over twenty when he accompanied his King
from Halyards to Falkland; and that he was, not a lad of sixteen or
seventeen, but a man approaching his thirtieth year at the time of
the important event which has now to be chronicled as the next in his
career, and in which he was destined to play important parts that would
scarcely have been entrusted to a ‘boy.’
It is possibly owing to his absence on the Continent, for the
prosecution of his studies, that, after James V.’s death, young
Kirkcaldy’s name disappears for a time from the chronicles of the age.
When mention of him is again made, it is in connection with an event
which, even in those troubled days, when men were but too familiar
with deeds of violence, sent a thrill of terror through the land, and
which still stands out in terrible prominence amongst the most striking
examples of the lawlessness of our forefathers, of the contempt which
they displayed for human life in the furtherance of their political
schemes, and of the disregard for the fundamental precepts of morality
which, by a strange inconsistency, they were able to reconcile with an
earnest zeal for religion. It is as one of the assassins of Cardinal
Beaton that William Kirkcaldy first takes an active part in the
political and religious struggle in which he was destined to figure so
conspicuously.
By what means Beaton had risen to power, with what uncompromising
fixity of purpose, and in what cause he wielded it, there is no
necessity for recalling. Neither would it serve any good purpose to
re-open the controversy which has raged about his memory. Even if it
were possible to attempt an impartial and unbiased estimate of his work
and character without being confronted at the outset by the difficulty
of obtaining any evidence, either for impeachment or for defence,
but that of witnesses whose avowed partisanship at once marks them
as untrustworthy, there would be but little prospect of a definitive
settlement of the vexed question so long as one side endorses the
sentiments of him who wrote ‘merrily’ of the ‘godly fact’ of his
murder, whilst another holds him up to veneration as a martyr.
Public-domain text, read in full here on John Shaqi.
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