Knickerbocker's history of New York, vol. 2 (of 2)Irving, Washington
History
Knickerbocker's history of New York, vol. 2 (of 2)
Irving, Washington
New York (State) -- History -- Colonial period, ca. 1600-1775
In the midst of these warlike preparations, however, they received the
chilling news that the colony of Massachusetts refused to back them in
this righteous war. It seems that the gallant conduct of Peter
Stuyvesant, the generous warmth of his vindication, and the chivalrous
spirit of his defiance, though lost upon the grand council of the
league, had carried conviction to the general court of Massachusetts,
which nobly refused to believe him guilty of the villanous plot laid at
his door.[8]
The defection of so important a colony paralyzed the councils of the
league, some such dissension arose among its members as prevailed of
yore in the camp of the brawling warriors of Greece, and in the end the
crusade against the Manhattoes was abandoned.
It is said that the moss-troopers of Connecticut were sorely
disappointed; but well for them that their belligerent cravings were not
gratified: for by my faith, whatever might have been the ultimate result
of a conflict with all the powers of the east, in the interim the
stomachful heroes of Pyquag would have been choked with their own
onions, and all the border-towns of Connecticut would have had such a
scouring from the lion-hearted Peter and his robustious myrmidons, that
I warrant me they would not have had the stomach to squat on the land or
invade the hen-roost of a Nederlander for a century to come.
But it was not merely the refusal of Massachusetts to join in their
unholy crusade that confounded the councils of the league; for about
this time broke out in the New England provinces the awful plague of
witchcraft, which spread like pestilence through the land. Such a
howling abomination could not be suffered to remain long unnoticed; it
soon excited the fiery indignation of those guardians of the
commonwealth who whilom had evinced such active benevolence in the
conversion of Quakers and Anabaptists. The grand council of the league
publicly set their faces against the crime, and bloody laws were enacted
against all “solem conversing or compacting with the divil by way of
conjuracion or the like.”[9] Strict search, too, was made after witches,
who were easily detected by devil’s pinches,—by being able to weep but
three tears, and those out of the left eye,—and by having a most
suspicious predilection for black cats and broomsticks! What is
particularly worthy of admiration is, that this terrible art, which has
baffled the studies and researches of philosophers, astrologers,
theurgists, and other sages, was chiefly confined to the most ignorant,
decrepit, and ugly old women in the community, with scarce more brains
than the broomsticks they rode upon.
[Illustration:
“HAVING A MOST SUSPICIOUS PREDILECTION FOR BLACK CATS AND
BROOMSTICKS!”
]
Public-domain text, read in full here on John Shaqi.
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