influence, they would actually become like Him, and think His thoughts,
and will His will, and live the kind of life He lived. What He said
would happen _does happen_; and not just "Saints" but ordinary people
find that _He_ can make them true and pure in a way that nothing else
can.
"Spirit of purity and grace.
Our weakness pitying see;
Oh make our hearts Thy dwelling place
And worthier Thee."
Those words contain not a beautiful aspiration but a literal
possibility.
Once a man begins to make this great discovery, all sorts of results
ensue. Lost things are found again, among them that happy, guileless
certainty of God which is childhood’s heritage and which so often slips
away when men grow older. Life gets crowded and men lose sight of God;
some men even think He is not there because they have lost the knack of
looking for Him. If you cannot see properly through a telescope it is
rash to conclude that the object you are looking for is not there; it
would be better to clean the lens. It is not God who deserts us; it is
we who, blinded by sin, miss Him. "Blessed are the pure in heart, for
they shall see God." Here again it is not the "Saints" only who are
gifted with this capacity for spiritual vision. It is the birthright of
every man and woman born into the world. The path of purity is a right
of way, and the place of vision has no fences round it; all who will may
enter there, and there is none to forbid them but themselves. I believe
there are numbers of men who have a dim consciousness of these great
possibilities but who, from one cause or another, have never really
begun to explore them. The one thing needful, for many a man, is simply
that he should _give his soul a chance_. Early in the War there was
killed in France at the age of twenty, a man of brilliant endowments and
high promise--Charles Sorley, of Marlborough and University College,
Oxford. A few months before his death he wrote these lines, which put
into winged words this haunting sense of unexplored spiritual
possibilities,--
"From morn to midnight, all day through,
I laugh and play as others do,
I sin and chatter just the same
As others with a different name.
And all year long upon the stage
I dance and tumble and do rage
So vehemently, I scarcely see
The inner and eternal me.
I have a temple I do not
Visit, a heart I have forgot,
A self that I have never met,
A secret shrine--and yet, and yet
This sanctuary of my soul
Unwitting I keep white and whole,
Unlatched and lit, if Thou should’st care
To enter or to tarry there.
With parted lips and outstretched hands
And listening ears Thy servant stands;
Call Thou early, call Thou late,
To Thy great service dedicate."
Public-domain text, read in full here on John Shaqi.
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