The goal of our search must be near at hand. In man appears the very likeness of the Being we seek. His highest powers unmistakably shadow forth the form of that Being, who is The Final. Man originates; but he is dependent for his power, and the sphere of that power is confined to his own soul. We seek a being who can originate, who is utterly independent; and the sphere of whose activity extends wherever, without himself, he chooses. Man, after a process of culture, comes to intuit some first principles, in some combinations. We seek a being who necessarily sees, at once and forever, all possible first principles, in all possible relations, as the ideal forms for all possible effort. Man stumbles along on the road of life, frequently ignorant of the way, but more frequently perversely violating the eternal law which he finds written on his heart. We seek a being who never stumbles, but who is perfectly wise; and whose conduct is in immutable accord with the _a priori_ standards of his Reason. Man is a spiritual person, dependent for existence, and limited to himself in his exertions. He whom we seek will be found to be also a spiritual person who is self-existent, and who sets his own bounds to his activity. That the line of thought we are now pursuing is the true one, and that the result which we approach, and are about to utter, is well founded, receives decisive confirmation from the following facts. Man perceives that malice must be criminal. Just so the Eternal Eye must see it. A similar remark is true of mathematical, and all other _a priori_ laws. Sometimes, at least, there awakens in man's bosom the unutterable thrill of benevolence; and thus he tastes of the crystal river which flows, calmly and forever, through the bosom of the "Everlasting Father." For his own conduct, man is the final cause. In this is he, must he be, the likeness of the Ultimate. Spiritual personality is the highest possible form of being. It is then a form common to God and man. Here, therefore, Philosophy and Revelation are at one. With startling, and yet grateful unanimity, they affirm the solemn truth, "GOD MADE MAN IN HIS OWN IMAGE." We reach the goal at last. The Final Truth stands full in the field of our vision. "I am Alpha and Omega, the beginning and the ending, saith Jehovah, who is, and who was, and who is to come, the Almighty." THAT SPIRITUAL PERSON WHO IS SELF-EXISTENT, ABSOLUTE, AND INFINITE, IS THE ULTIMATE GROUND, THE FINAL CAUSE OF THE UNIVERSE. The problem of the Universe is solved. We stand within the portico of the sublime temple of truth. Mortal has lifted, at last, the veil of Isis, and looked upon the eternal mysteries. It is manifest now, how irrelevant and irreverent those expressions must be, in which the terms infinite and absolute are employed as signifying abstractions or amounts. They can have no meaning with reference to the Universe. But what their true significance is, stands out with unmistakable clearness and precision.