Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
The first and fourth points require our especial attention.
1. Let us particularly mark, then, that it is _as defined_, that the
terms are "contradictory." The question, therefore, turns upon the
definitions. Undoubtedly the definitions are erroneous; but in order to
see wherein, the following general reflections may be made:--
The terms infinite and absolute, as used by philosophers, have two
distinct applications: one to Space and Time, and one to God. Such
definitions as are suitable to the latter application, and
self-consistent, have already been given. Though reluctant to admit into
a philosophical treatise a term bearing two distinct meanings, we shall
waive for a little our scruples,--though choosing, for ourselves, to
use the equivalent rather than the term.
Such definitions are needed, then, as that absolute Space and Time shall
not be contradictory to infinite Space and Time. Let us first observe
Hamilton's theory. According to it, Space, for instance, is either
unconditional illimitation, or it is unconditional limitation; in other
words, it is illimitable, or it is a limited whole. The first part of
the assertion is true. That Space is illimitable, is unquestionably a
self-evident truth. Any one who candidly considers the subject will see
not only that the mind cannot assign limits to Space, but that the
attempt is an absurdity just alike in kind with the attempt to think two
and two five. The last part is a psychological blunder, has no
pertinence to the question, and is not what Hamilton was groping for. He
was searching for the truth, that _there is no absolute unit in
Space_. A limited whole has nothing to do with the matter in
hand--absoluteness--at all. The illimitability of Space, which has just
been established as an axiom, precludes this. What, then, is the
opposite pole of thought? We have just declared it. There is no absolute
unit of Space; or, in other words, all division is in Space, but Space
is indivisible. This, also, is an axiom, is self-evident. We attain,
then, two poles of thought, and definitions of the two terms given,
which are exhaustive and consistent.
"Space is illimitable.
Space is indivisible."
The one is the infinity of Space, the other is the absoluteness of
Space. The fact, then, is, all limitation is _in_ Space, and all
division is _in_ Space; but Space is neither limited or divided. One of
the logician's extremes is seen, then, to have no foundation in fact;
and that which is found to be true is also found to be consistent with,
nay, essential to, what should have been the other.
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